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IMPORTED WIVES: Inside the Hidden Struggles, Control, and Silent Battles of African Women Abroad

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Stacey Ukaobasi

Written by Stacey Ukaobasi, Founder of the Forum for Child Rights Promotion.

Inside the hidden struggles, heartbreak, and awakening of African immigrant wives who seek love abroad but find control instead. The conversation is a factual presentation of what a lot of African girls married by men who live abroad and then move to live in their new homes that they merely know much about. It is not meant to scare anyone but this is just a warning note of what some ladies confront in their new homes abroad.

Across African diaspora communities, a quiet tragedy unfolds — a story of love, control, and survival.
They call them imported wives — women brought from their home countries to join men abroad, often in search of love, family, and stability.
But beneath the surface lies a painful reality of manipulation, emotional abuse, and, in the worst cases, deadly violence.

A Marriage Between Two Worlds

For many men who have lived abroad for years, marriage becomes less about affection and more about meeting cultural or family expectations. When pressure mounts from home, they return to marry — often through arrangements that prize obedience over compatibility.

She’s young, innocent, respectful, from a good home;
.she’ll make a good wife”
the families say.

That very innocence becomes the reason she is controlled. Once abroad, she is expected to remain submissive, grateful, unquestioning. The same relatives who found her feel entitled to her obedience, reminding her constantly that they found her. She loses her sense of belonging and struggles to prove herself to people who see her as beneath them.

Gratitude becomes a prison, not a virtue.
These women are expected to fit perfectly into homes where love is conditional, respect is one-sided, and silence is demanded.

Ngozi’s Story — A Good Wife Turned Invisible

Ngozi’s story reflects this all too well. Her husband, Chike, had lived in the U.K. for over a decade before returning home to marry. His sisters found Ngozi “avery good girl”Within months she joined him abroad.

Her dreams of love vanished quickly. Chike worked long hours, spoke little, and discouraged her ambitions.

Do nursing he insisted. “That’s how families survive here.

Ngozi obeyed, believing that was part of being a good wife. But soon her life revolved entirely around duty. The same family that once praised her began treating her as inferior, constantly reminding her of her loyalty to them.
She was no longer a wife — she was property.

Chioma’s Story — A Dream Turned Nightmare

Chioma came abroad only for a visit. She met a man who encouraged her to stay, promising love and a better life.
Back home she had stability, independence, peace. She gave it all up for love.

The man she trusted turned abusive — controlling her finances, humiliating her, making her feel worthless. The abuse became physical. Violent beatings left her with scars and broken bones that required surgery.

Undocumented and terrified, Chioma was trapped. Even with the injuries, she kept having children; he beat her up until her day of delivery.
Alone, isolated, hopeless in a foreign land, she finally left after the third pregnancy — but her body and spirit bore the permanent marks of betrayal.

Jane’s Story — When Love Turns Deadly

Jane thought she had found a man of faith. Her husband called himself a pastor and spoke softly about God, humility, and purpose.
He brought her to America with dreams of building a ministry together.

Instead, Jane became his worker, not his partner. He sent her to nursing school, controlled her income, dictated her every move. While she worked long shifts, he managed her money — and her life.

When Jane finally decided to leave — exhausted, hurt, ready to start anew — he became enraged.

“I made you who you are. You can’t survive without me.

She survived anyways after leaving him but his obsession didn’t end. He stalked her relentlessly. One day, in a fit of rage, he shot her in the head and then turned himself in.

Jane’s story became a chilling reminder of how quickly control turns to violence, and love to tragedy.

Emma’s Story — The Generational Narcissist

Here is Emma, a chronic narcissist who had no business being married. Yet, he managed to convince Angella — an immigrant who came abroad only for a visit to marry him. What began as a promise of love soon became a prison of emotional, physical, and mental exhaustion.

Show me a narcissist, and I will show you a father who was one before him. Emma’s story didn’t begin with him — it began with a father consumed by money, control, and the illusion of power.

This was a man who saw women only as objects of service, boldly declaring in front of his son’s wife.

“Women are just for having babies — after that, they’re useless.
Shamelessly speaking unimaginable degrading things about his own wife that he’s been married to for decades to his son.

That moment revealed generations of twisted masculinity, passed down as tradition. This same father, who had abandoned his own wife in old age, came to live with his son and made it his mission to dominate the home.

He wanted to know everything about his son’s household and speaks I’ll about his own sons wife in public instead of protecting his sons home.He wanted to know how much Angella earned, what she spent on the children,even why she was listed on Emma’s health insurance. He saw her not as family, but as an obstacle to his control.

His obsession with power cost him any relationship with his daughter-in-law. He wanted Emma all to himself and even demanded that Angella sign an agreement to stay away from her husband. In his warped sense of authority, he told her that Emma would only be allowed to visit her and the children on Sundays — as if she were an outsider in her own marriage.

And yet, this same man expected Angella to serve him like a maid — to cook for him, cater to him, and treat him with respect.

How can you try to separate a woman from her husband, destroy her peace, and still expect her to serve you?
That is pure narcissism — control disguised as culture, manipulation wrapped in tradition.

His toxic influence shaped Emma into his perfect reflection: charming to outsiders, cruel at home, driven by ego and image rather than love and responsibility.

Angella was already struggling with his sons chronic narcissistic abuse and this made everything worse.

Emma surrounded himself with irresponsibility — men who lived in bars, men who glorified recklessness, ex-convicts with no vision. He spent his earnings on them and on the streets, trying to impress strangers, while his family suffered in silence.

When Angella lost a seven-month pregnancy that nearly took her life, Emma never showed up because he was busy on the streets when hospital begged for blood donations — he ignored his family and never showed up and his wife and kids didn’t even know his whereabouts. Yet that same month, he had all the time in the world to accompany his blind uncle to Nigeria.

For six long weeks, Angella fought for her life — in and out of the hospital — while still had to care for her children alone,get them ready for school,pay bills while on sick bed and also holding her home together.
She faced unimaginable pain — not just from physical loss, but from the cruel absence of a husband who chose the streets over his family.

Emma wanted the image of a husband, not the responsibility of one. He cared more about appearing like a “good man” than being one.

He tried to gather family pictures when the need arose-images he was never truly present to take — just to show off when it suited him. Every photo he shared was a performance, a false display of unity that existed only in his imagination. Behind every smiling picture was a woman broken by neglect and a home already abandoned.

Emma’s family know him well but pretend to called him a good man,none of them knew his wife’s tears or the pain he caused behind closed doors. His reputation mattered more than her life.

This was not love. It was cruelty dressed in charm, abandonment disguised as freedom — generational narcissism, passed from father to son, justified by culture and pride.

To the world, Emma is a husband.
To his wife and children, he is a stranger — a man who traded love for ego, fatherhood for barstools, and family for fleeting validation.

Angella’s suffering is not an isolated story. It represents countless women trapped in similar cycles — women who came abroad in search of a better life, only to find themselves silenced, burdened, and broken by men who never learned the true meaning of care.

Until men unlearn the idea that control equals love, and leadership means domination, families like Emma’s will continue to fall apart — leaving women like Angella to raise strength from their scars.

The Single Mothers — The Most Vulnerable

There’s another group of women often overlooked — single mothers who have fought through pain to rebuild their lives.

Many have endured betrayal, abandonment, or divorce. They save for years, work tirelessly, and finally relocate with their children for a better life. But when they arrive abroad, some”encounter men who see their resilience as weakness.

These men view single mothers as vulnerable — assuming they will accept anything for the sake of stability and their children. They manipulate them emotionally, knowing that many will endure anything just to keep peace and give their kids stability.

Family and friends sometimes add to the pain, saying things like:

“No man will marry a woman with children again.
“You should be grateful he accepted you.”
“At least you can now call yourself a married woman.
“He will change just Put him in prayer

Those words are cruel.
They reduce a woman’s worth to her marital status, erasing her strength and dignity. They make her feel indebted to a man who, in truth, may be destroying her spirit.

That was Ngozi’s reality in Canada. A single mother who worked hard to relocate with her children, she met a man who seemed kind — until his true colors showed.
He openly brought women to their home whenever she stepped out. He insulted and beat her regularly. He drank heavily, spent nights with girlfriends, and attacked Ngozi when she protested.

One brutal beating left her with a spinal injury she will never fully recover from.
He isolated her from friends and family, poisoning every connection she had. Whenever she dared to complain, he would twist the story to make others cut her off.
She was left with no one to talk to.
Ngozi’s world became silent. She battled depression and trauma — all while caring for her children.
Her story reflects the silent suffering of countless immigrant women trapped in abusive marriages but too afraid to speak out or leave.

Here comes CONTROL DISGUISED AS CARE:
Abuse in these relationships often hides under the mask of care.

“Don’t make too many friends”
“Stay home — people here will spoil you.”
“I’m only protecting you”

Behind those words lies fear and insecurity. These men isolate their wives, restrict their movements, and gaslight them into self-doubt.

Some go further — cheating openly and humiliating their wives in the process.
To justify their actions, they tell their girlfriends they were forced into marriage by their families or trapped in loveless relationships.

You can imagine how those girlfriends see the wives — as obstacles, as women who don’t deserve their husbands.
It’s a double humiliation: while the wife suffers silently at home, she’s also ridiculed by those who believe his lies.

In reality, these men play victims to the world while being oppressors in their homes — a cruel form of psychological abuse that destroys the very core of a woman’s being.

Ironically, many of these same men later claim that “African women abroad are not loyal”like OGA WHY ARE YOU LOOKING FOR A SLAVE?

what they seek is not loyalty — it’s slavery. They avoid women already abroad because those women have independence and confidence. Instead, they go back home to find wives they can mold into obedience.

Control is not love.
Submission is not respect.
True loyalty grows from mutual trust — not fear.

A Message to African Men

Dear African men,
If you do not love a woman, do not marry her.
Do not bring her abroad to make her your caregiver, your worker, or your financial solution.
Do not turn marriage into a project or an act of charity.

Marriage is not meant to enslave a woman or silence her dreams.
If your goal is control, not companionship, please — do not marry.

Because no matter how long it takes, the woman you try to suppress will one day find her strength and walk away.
And you will be left lonely, searching again for the peace you destroyed.

Every woman deserves love — not survival.

A Message to Every Woman Reading This

To every woman who has loved and lost herself in the process — you are not alone.
To every woman rebuilding her life after pain — your courage is your power.
To every woman silenced by fear — your voice still matters.

You are not defined by who hurt you.
You are defined by how you rise after being broken.
And you deserve love that brings peace,not pain.

THE HIDDEN VICTIMS-The Children Who Watch in Silence

When a home becomes a battlefield, it is not only the husband and wife who bleed — the children do too.
They may not have scars on their skin, but their hearts carry wounds that if care is not taken may last a lifetime.

A broken home is better than broken children.
Staying for the sake of the kids only teaches them that pain is normal.

They grow up believing love equals pain.
Boys learn control,girls learn endurance.
That is how abuse becomes generational.

Children who witness emotional abuse lose their childhood to survival. They grow up insecure, mistrusting, and unsure what healthy love looks like. Many become caretakers too young, comforting a crying mother, managing tension, cleaning up after chaos.
Some fathers even turn children against their mothers, weaponizing fatherhood.
A father should be a protector not a source of fear because when he becomes a source of fear, he destroys the sacred bond of safety.

A BROKEN HOME IS NOT FAILURE
IT IS FREEDOM.

A broken home is better than broken children.
Women, you are not selfish for choosing peace ,you are saving generations.
Choosing to walk away from abuse is not failure. It is courage.
It is the decision to break the chain before it breaks your children.

Healing begins when a woman realizes she is not responsible for a man’s demons.
She cannot heal him by shrinking herself.
She cannot fix a family by destroying her own soul.

How to Stop the Cycle

1. Teach Men Emotional Responsibility.
Boys must learn that leadership is not domination and strength is not control.
2. Empower Women.
Immigrant women must know their rights and have access to community support and education that fosters confidence.
3. Protect the Children.
Schools, churches, and community groups must recognize and intervene early. Therapy and counseling can heal trauma before it hardens.
4. Redefine Culture.
Culture should protect, not destroy. No culture should justify abuse.

TO EVERY FATHER — your children are watching. They will either become you or spend a lifetime healing from you.
To every mother — your strength is not in silence. When you choose peace, you teach peace.
To every community,stop looking away. Support those in pain and educate the next generation that love is not control.

IN CONCLUSION
Imported wives are not statistics,they are women with dreams, dignity, and destiny.
They are the backbone of many homes, raising children far from their roots and building strength from sorrow.

But strength should not be born from suffering.
It’s time to protect them, protect their children, and break the generational cycle — one story, one home and one truth at a time.
ONE POINT REMAINS REMARKABLE: IF THE KIDS ARE NOT SAFE THERE WILL BE NO FUTURE.

*Ms. Stacey Ukaobasi is the USA based human rights activist and writer.

General News

Insecurity: APC Govs meet in Lagos, resolve to forestall banditry attacks

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APC logo

Apparently disturbed by the ravaging attacks of bandits in some parts of the country, Progressive Governors’ Forum have resolved to strengthen local security towards preventing possible attacks that could truncate the development in their states.

The governors stated that strengthening community-based security initiatives and better intelligence gathering from the grassroots were identified as major antidote to gunmen attacks across the country.

The communique issued by the governors on Saturday after a two-day meeting in Lagos where security, economy, and social welfare issues were reviewed with the aim to address hurdles that may affect growth and development in the country.

The communique was read by the chairman of the Forum, Governor Hope Nzodimma of Imo State.

Governors in attendance attendance included: Kebbi, Dr. Nasir Idris, Edo, Senator Monday Okpebholo, Ogun, Dapo Abiodun, Ekiti, Biodun Oyebanji, Ondo, Lucky Aiyedatiwa, Sokoto, Ahmad Aliyu, Akwa-Ibom, Pastor Umo Eno, Delta, Sheriff Oborevwori, Enugu, Peter Mbah, Kaduna, Uba Sani and Katsina, Dikko Umar.

The host Governor, Mr Babajide Sanwo-Olu said, “The engagement provided an opportunity to review the nation’s current trajectory, deepen coordination among progressive governors, and reaffirm the Forum’s unwavering support for the Renewed Hope agenda of His Excellency President Bola Ahmed Tinubu GCFR.

According to the governors on platform of the All Progressives Congress (APC), the decision to embark on strengthening local security architecture was taking after a review of the security situation across the country particularly as it affects each states.

The Forum reviewed the security situation across the country and expressed appreciation for the improved coordination between federal, state and local security structures, as well as the courage and sacrifices of security agencies and community volunteers.

The Forum commended the President for the ongoing re-engineering in the security architecture of the country.

Governors reiterated that safety of lives and property remains a non-negotiable obligation of government.

The PGF resolved to continue strengthening community-based security initiatives, intelligence gathering, conflict-prevention mechanisms and support for victims of violence and disaster.

The Forum underscored the importance of social cohesion, inter-faith harmony and inter-ethnic understanding, and urged all leaders to use their voices and platforms to promote unity, moderation and respect, while isolating criminality and hate speech in all its forms.

“The meeting served as an important platform for aligning state-level priorities with national reforms, reinforcing the centrality of citizens, citizens’ welfare in governance, and consolidating the Forum’s shared vision of people focused and development-driven leadership at all levels of government.

“The Forum undertook a broad review of the political, economic, and social environment in the country.

“Governors reaffirmed that the ultimate purpose of every reform must be to improve the lives of Nigerians, protect their dignity, and expand opportunities for all, rural and urban, youth and elderly, women and men, workers, entrepreneurs, and vulnerable groups alike.

“The Forum noted ongoing efforts at food security, power sector improvement, transport and infrastructure upgrades, social investment, and support for productive enterprises, and pledged to align state policies to maximise the benefits of these reforms for citizens in every ward and in our communities.

The Progressive Governors Forum resolved to intensify state-level interventions in areas such as food production and distribution, support to small and medium-scale enterprises, youth employment, social protection for the poorest and most vulnerable, and targeted relief for workers and low-income households.

“We, the Progressive Governors, are committed to working closely with federal institutions, the National Economic Council and local governments to ensure that things keep improving, that no group is left behind, and that the gains of reforms continue to translate into visible improvement in the quality of life of the people.”

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Opinion

Setting the Record Straight on the Defamation Case Involving Senator Natasha Akpoti-Uduaghan

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Senator Naþ

By Jackson Udom

On 5 December 2025, Senator Natasha Akpoti-Uduaghan again resorted to social media to claim incorrectly and misleadingly that His Excellency, the President of the Senate, Distinguished Senator Godswill Akpabio, had only just filed a multi-billion-naira defamation suit against her over her unfounded allegations of sexual misconduct.

These allegations, as the public is well aware, have never been supported by a single shred of evidence before the Senate Committee or before any competent authority.

For the avoidance of doubt, the facts are clear, verifiable, and already before the court.

Following Senator Akpoti-Uduaghan’s grave and unsubstantiated accusations capable of inflicting severe reputational damage, Senator Akpabio exercised his constitutional right to seek legal redress. The suit was filed over three months ago. Its progress was temporarily delayed by routine administrative processes and the normal judicial procedures.

Upon the resumption of judicial activities on the file, several attempts were made by the court’s bailiff to personally serve Senator Akpoti-Uduaghan with the originating processes. Each attempt failed due to her deliberate evasion of service, as deposed to under oath in the bailiff’s affidavit now before the court. Only after these repeated evasions did the court, in November this year granted the application for substituted service.

Her claim that the matter was “just filed” is therefore false, misleading, and intended to distort public understanding of the case.

We reiterate that legal disputes are resolved in courtrooms, not through orchestrated narratives and staged outrage on social-media platforms. The online applause Senator Akpoti-Uduaghan habitually seeks cannot replace credible evidence, legal procedure, or judicial scrutiny.

This behaviour is consistent with her pattern during her six-month Senate suspension, an entirely lawful disciplinary measure she sought to delegitimise through digital agitation, only to ultimately serve the suspension in full.

It is time for Senator Akpoti-Uduaghan to present the “evidence” she claims to possess before a court of competent jurisdiction, rather than relying on sensationalised commentary designed solely to attract sympathy and obscure the facts.

The law is guided by proof, procedure, and due process, not sentiment, not emotion, and certainly not social-media theatrics. She is advised to properly instruct her lawyers, file her defence, and finally provide the evidence she purports to have for the baseless allegations she has peddled over this matter.

This is that her golden opportunity. The public, the media, and the legal community now await her defence to the unsubstantiated accusations capable .

Udom is Special Assistant To President Of The Senate On Media.

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Opinion

An Igboman is an Adventurist and Competitive in nature-Prof Ojiaku

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Prof (Mazi) Okoro Ojiaku

Prof (Mazi) Okoro Ojiaku,a native of Imo state and the author of the Book on “Before Nigeria was” described an Igboman as an adventurist and competitive in nature which pinches him with other ethnic groups in Nigeria.
In this interview with the Publisher of Daily Echoes Media, Ignatius Okorocha, Prof Ojiaku dived into the genealogy of the country known as Nigeria.

He speaks on other issues of national importance.
Excerpts:

Prof can you tell us the import of your book on “Before Nigeria was”

Well,good to tell you that I am from Imo State and I am the author of the “Book Before Nigeria was” which is now the subject of our discussion.
Actually, I started with a question ” Why are we (Nigerians) the way we are today.That was the initial interest I had and it was in the cause of the research that I discovered that the question could be the other way round, “how did Nigeria become the way it is and it was on that note that I started with ‘Ecology’ that is the study of an environment and human behaviour in this country, which is the subject of my research. That is how Nigeria became what it is today was conditioned by the environment in which the various communities live in, comprising; the Igbo,the Yoruba,the Kanuri and the Hausa.
In the case of the Fulani, I discovered that they were included into the society and they came into the society and because of their adventure into the society alot of things started going different ways.That is, if they had not entered Nigeria the way they did, possibly the other three ethnic groups would have gotten themselves together and Nigeria would have become a different country today.

What other things in your book do you think can attract Nigerians to long to read this book?

There are two things that differentiate this book from other books. One of them is the meaning of the word Nigeria. South of River Niger and Benue is not Nigeria.What is Nigeria is not Nigeria by Lord Lugard and his virtual wife. Anybody North of Benue, North of Niger is a Nigerian but the interpretation dies not include Anybody South of any of those Rivers. That is one.
The second is the word Nigeria actually is an insult to the people who are called Nigerians because they are not what Nigeria means. Since they are not what Nigeria means,the question is what does Nigeria mean by the people who founded and coined the country, that is Mrs Lugard Niger-Aria. We, are not in Niger-aria, we are in Niger and Benue aria. So, there is no need saying that we are in Nigeria because you are in Niger-aria. A person who is in Niger-aria can be a Nigerian but a person who is in Niger/Benue-aria can not get a Nigeria. And I insisted that the word Nigeria should not apply to people in the South and secondly that Nigeria has to find a name for itself, possibly something like Nock-aria, that is area in the North. The North civilization which was about 500 BC and existed in this country called Nigeria. So, if all of us are going to be Nigerians it is Nock- aria not Nigeria.
The title of the book is before Nigeria was. The Ecology of the Igbos, the Yoruba, the Kanuri. These are the , major ethnic groups that make up Nigeria and are really the major ethnic groups in Nigeria. Fulani are not.

Talking about the Igbo ethnic group,we discovered that there is this perceived level of hatred mated on the Igbos by other ethnic groups in Nigeria. Why is it so?

The Igbos are not hated rather they are misunderstood and the major characteristics of an Igboman tend to frighten others, especially because of their competitive nature, their resilience,and their adventurism, these are the things that others have not been able to understand and whenever they come across the Igbo people, these particular features tend to disturb them. So, there is resentment against the Igbos because of these qualities.
Like I said before, the seemingly hatred against the Igboman is born out of his characteristics nature. His right is built around competition and it is one of the major principles that really instill into his psychic-the struggle to survive by competition. You don’t expect things to come to you.You have to work for it and consequently,it became part of their lives to go anywhere and survive because, if you have to survive not just in your own environment, but you can survive in anyother environment and when they go to a different environment where the people are not competitive they do the best they can to survive. An Igboman will go to a place empty handed and by the time he lives he has accumulated a lot. An Igboman is one person in Nigeria that can go anywhere and make the place his home permanently, build industries, establish and stay there as his home and the natives find a way of resenting him. The question is ‘Why? It is not because an Igboman is antagonistic, no it is because of his competitive nature aside other tribes don’t know how to handle competition, it frightens them and it worries them.

Don’t you think that this perceived antagonistic behaviour of other tribes in Nigeria against the Igbos may have been as a result of the civil war between Nigeria and Biafra?
You see Nigeria felt that she has defeated the Igbos in 1970 and destroyed everything they had. Do you know that in 1970 an average Igboman did not have upto N20 but from 1975 on, the Igbos began to resurrect. The question is why? How did they do it. The Igboman was the last…but 10years after the civil war he came to be the first. What held other people back, was it the Igbos. The Igboman was not in politics, he had no money, he had no power, he had no control because he was ostracised he sought of started working on himself. He was able to come back to life and Nigeria became very very disturbed by it because this somebody they thought they have finished but he is now back to life.Those people who were his destroyers are now still looking for a way to live.

Again looking at power equation in Nigeria by way of rotational presidency, it does appear that the Igbo have been shortchanged. Prior to the emergence of Bola Ahmed Tinubu,it was expected that an Igboman would emerge as the president of Nigeria. And having lost that opportunity in 2023 that power may likely move to North after Tinubu. When will an Igboman ascend the seat of presidency in Nigeria?

There are two answers to it. In my own view I don’t think the Igboman should try to ask Nigerians to make a leader.I think Nigeria has to come and beg an Igboman to be his president because without the igbos Nigeria will never succeed. The only true Nigerian in Nigeria is an Igbo. That is he lives anywhere,anyhow, with anybody under any condition. An Igboman goes to Kaduna and becomes a Kaduna man, he goes to Abeokuta, he builds a house and becomes an Abeokuta man. He goes to Kafanchan builds a house and ,ives there. In otherwords he can go to any part of Nigeria and resides there as his own. Therefore he is the only one person who qualifies as a Nigerian. The other people are sort of fake Nigerians. They are more interested in what they can get rather than what they can give.

President Bola Ahmed Tinubu recently accorded amnesty to some convicts in various Prisons in the country but our brother Nnamdi Kanu was not included among such people. What do you think could be the reason for denying Kanu prerogative of mercy by the Federal government?

Actually in my own view Kanu’s incarceration is not particular to Kanu it is the incarceration of the Igbos in politics. The average Igboman in Nigeria today is incarcerated because a Fulani person can not be incarcerated in Nigeria as Kanu has been, a Yorubaman can not be incarcerated for so long as Kanu has been neither a Jukun or even anybody from the North but this is one person whose own community is unable to bring out after so many years inspite of court judgement.
The question is why?
There are two reasons. The first is lack of unity of purpose among the igbos. The second is because of the Igboman’s personal ambition. This is because he doesn’t talk as a group. He is for self. They said it is the golebility of an Igboman. He can easily be deceived. Whatever position he holds he can easily be bought over but a Fulani can not be. A Yorubaman can not be bought over but if he is bought over,he can easily decieve you to the point that he can never be deceived or bought over.
The second in my view is that a person like Peter Obi should not be bothering himself with Nigerian leadership struggle. Nigeria has to beg Obi to be its leader because as long as Obi is fighting for Nigeria, they will take it forgranted that he owes them an obligation. They are the people who owe him an obligation because they know that his leadership can bring them out of life.

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