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The Day the Church ‘Blessed’ the Media

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National Coordinator HURIWA, Comrade Emmanuel Nnadozie Onwubiko

By Emmanuel Nnadozie Onwubiko

For a media practitioner and a Catholic, Thursday, September 24, 2026, will remain a remarkable day.

It was the day the Catholic Church formally beatified Archbishop Fulton J. Sheen, one of the world’s best-known Catholic clerics and one of the pioneers of using modern mass media as an instrument of evangelisation.

The significance of the occasion, however, went beyond the beatification of an eminent American churchman.

To me, the event represented something much broader: a moment when the Church appeared to remind the contemporary media world of the enormous responsibility that accompanies the power of communication.

That is why I describe September 24, 2026, as “the day the Church ‘blessed’ the media.”

Archbishop Sheen’s ministry demonstrated decades ago that radio and television could be used not merely for entertainment, commercial purposes or political messaging, but also for education, moral reflection, intellectual engagement and the communication of faith.

His beatification therefore offers an opportunity for journalists and media practitioners across the world to reflect on the responsibilities that come with the extraordinary power of the modern media.

The timing was also striking.

Only a day before the beatification, Pope Leo XIV paid tribute to the late Archbishop, highlighting his pioneering work in evangelisation through radio and television.

At his General Audience in St Peter’s Square, the Pope said:

«“Tomorrow in Saint Louis, Missouri, Venerable Fulton Sheen will be beatified.”»

He continued:

«“May the example and intercession of this holy bishop, known for his evangelizing work through the media, inspire many others likewise to find new ways of spreading the Gospel message with joyful enthusiasm.”»

The beatification Mass subsequently took place on Thursday afternoon, September 24, at The Dome at America’s Center in St Louis, Missouri.

Cardinal Luis Antonio Tagle, Pro-Prefect of the Dicastery for Evangelization, presided over the celebration.

According to information released ahead of the ceremony, thousands of pilgrims, bishops and priests were expected to gather for the historic occasion.

When the Church and the media intersect

The beatification of Archbishop Sheen occurred against the background of an extraordinary contemporary debate about the relationship between political power and the media in the United States.

President Donald J. Trump, who has frequently criticised news organisations that he considers hostile to his administration, also issued a message honouring Archbishop Sheen.

That coincidence deserves reflection.

Trump’s administration had been involved in a dispute with media organisations over access to the White House. The controversy raised questions about presidential authority, press access and the constitutional relationship between government and the news media.

At the same time, the United States was receiving Chinese President Xi Jinping, while the country continued to debate issues concerning press freedom and the treatment of journalists by governments around the world.

These developments created an unusual juxtaposition.

On one side was a Catholic archbishop whose extraordinary ministry demonstrated how powerful mass communication could become when placed in the service of evangelisation.

On the other was a contemporary political environment in which the relationship between political leaders and the press remained intensely contested.

It is this coincidence that makes the beatification particularly significant to me as a journalist and Catholic.

The Church was honouring a man who understood the power of the media at precisely the moment when journalists and political leaders were again debating who should have access to the public’s information and who should control the channels through which citizens receive it.

Trump honours the media pioneer

In his presidential message on the beatification, President Trump and First Lady Melania Trump celebrated Sheen’s life and legacy.

Trump described Sheen as:

«“The Catholic priest who pioneered the use of media to speak the truth, preach the Gospel, and bring many souls closer to Christ.”»

The President also recalled Sheen’s remarkable broadcasting career, noting that he spent more than two decades teaching, lecturing and broadcasting on radio before becoming an auxiliary bishop of New York.

Trump’s statement highlighted Sheen’s famous television programme, Life Is Worth Living, which brought the Catholic bishop into millions of American homes.

According to the presidential message, Sheen used a simple television set, a chalkboard and his distinctive preaching style to address theological, philosophical and social questions.

He became a national television personality and won an Emmy Award.

Trump’s statement said Sheen’s programme attracted an estimated 30 million weekly viewers and described his broadcasting career as one of the most significant religious television successes in American history.

The President concluded his tribute by expressing hope that Sheen’s example would continue to inspire Americans to strengthen their spiritual and moral lives.

There is an important irony here.

A political leader who has often been involved in public confrontations with sections of the American media was, on this occasion, celebrating a Catholic bishop whose historic ministry demonstrated the enormous potential of mass communication.

That irony should not be lost on journalists.

Who was Fulton J. Sheen?

Fulton J. Sheen was born Peter John Sheen on May 8, 1895, in El Paso, Illinois, the eldest of four sons of Newton and Delia Sheen.

He later became known by his mother’s maiden name, Fulton.

Raised in a devout Catholic family, he developed an early vocation to the priesthood and was ordained for the Diocese of Peoria on September 20, 1919.

His intellectual abilities soon became apparent.

He was sent to Europe for advanced studies and, in 1923, earned a doctorate in philosophy from the Catholic University of Leuven in Belgium.

His academic formation would become an important part of his later public ministry.

Sheen believed that the truths of Christianity could be communicated intellectually without losing their spiritual character.

He was not simply a preacher.

He was a philosopher, theologian, author, teacher, priest and bishop who became one of the most recognisable Catholic communicators of the twentieth century.

The Holy Hour behind the microphone

One of the most remarkable aspects of Sheen’s life was the relationship between his public communication and his private spiritual discipline.

His ministry was not built solely around microphones, cameras and audiences.

He placed prayer at the centre of his life.

According to accounts of his life, Sheen maintained a daily Holy Hour before the Blessed Sacrament from the beginning of his priesthood.

He described this as:

«“the hour that makes my day.”»

That spiritual discipline informed his understanding of communication.

Before speaking publicly about Christ, Sheen believed that he needed to listen privately in prayer.

There is an important lesson here for journalists.

Communication is not merely about speaking.

It is also about listening, reflection, discipline and a commitment to truth.

From radio to television

Sheen’s media apostolate expanded significantly in the 1930s.

Beginning in 1930, he presented The Catholic Hour, a radio programme that brought Catholic teaching into homes across the United States.

His clear reasoning, engaging delivery and pastoral style attracted a huge audience.

His broadcasting career eventually moved to television.

In 1951, he began Life Is Worth Living, the programme that would make him a household name across America.

With little more than a chalkboard and his distinctive presentation style, Sheen discussed faith, morality, suffering, family life, human dignity, philosophy and social questions.

His audience extended beyond Catholics.

He also attracted Protestants, Jews and people who were simply interested in his intellectual and moral reflections.

This was the genius of his communication.

He understood that the media could become a bridge between complex ideas and ordinary people.

He could take theological and philosophical concepts and communicate them in language that millions could understand.

The media as a moral responsibility

This is perhaps the most important lesson of Sheen’s life for contemporary journalism.

The media possesses extraordinary power.

A journalist can build reputations or destroy them.

A television programme can educate millions or mislead millions.

A newspaper can expose corruption or become an instrument of propaganda.

A social-media platform can disseminate verified information within seconds, but it can also spread misinformation and disinformation at extraordinary speed.

Sheen’s example therefore challenges journalists to ask a fundamental question:

What are we doing with the power of communication that has been placed in our hands?

The answer cannot simply be that we are giving audiences what they want.

Journalism has a social responsibility.

It has a responsibility to truth.

It has a responsibility to fairness.

It has a responsibility to accuracy.

It has a responsibility to distinguish fact from opinion.

And it has a responsibility to challenge power when power threatens the public interest.

Sheen and the politics of his time

Sheen did not restrict his public commentary to explicitly religious subjects.

His television programmes also addressed social and political developments.

In the 1960s, he warned about what he regarded as destructive tendencies in American society.

In one of his later broadcasts, he spoke of what he described as:

«“a new type of violence that’s sweeping our country, our schools, and our streets.”»

He further warned against what he saw as the destruction of institutions and social structures, asking:

«“Can you build anything down?”»

He then offered his own answer:

«“You cannot… Let’s begin now to use the word ‘Up.’”»

And he concluded:

«“Up—up to God.”»

Whether one agrees with Sheen’s particular social analysis or not, his willingness to use a mass-media platform to engage questions of morality, society and public life demonstrates how seriously he regarded the responsibility of communication.

A remarkable episcopal ministry

In 1950, Sheen became National Director of the Society for the Propagation of the Faith.

He was appointed an auxiliary bishop of the Archdiocese of New York in 1951.

He later participated in the Second Vatican Council and, in 1966, was appointed Bishop of Rochester, New York.

He retired from that position in 1969 and subsequently received the title of Archbishop.

Throughout his later years, he continued writing, preaching, giving retreats and engaging in prayer.

His autobiography, Treasure in Clay, reflected on his life, ministry and spirituality.

His devotion to the Eucharist, the Cross and the Blessed Virgin Mary remained central to his spiritual identity.

John Paul II’s final tribute

One of the most memorable moments in Sheen’s later life occurred in October 1979, when Pope John Paul II met him at St Patrick’s Cathedral in New York.

According to accounts of the encounter, the elderly and physically weakened Archbishop attempted to kneel before the Pope.

John Paul II lifted him up, embraced him and told him:

«“You have written and spoken well of the Lord Jesus Christ. You are a loyal son of the Church.”»

The words were a fitting tribute to a man whose entire public ministry had been devoted to communicating the Christian message.

Sheen died on December 9, 1979, in New York City.

The road to beatification

The cause for Sheen’s canonisation was opened in the Diocese of Peoria in 2002.

A reported miracle attributed to his intercession involved a child who was born without a heartbeat or respiration and was subsequently revived.

The Vatican later approved the miracle, clearing an important canonical step toward beatification.

His beatification in St Louis on September 24, 2026, therefore represented the culmination of decades of devotion, investigation and ecclesiastical consideration.

The occasion also carried particular significance because of Sheen’s connection with the American Catholic experience and his pioneering use of mass communication.

The Church’s message to journalists

This brings me back to my central theme: the day the Church “blessed” the media.

The Catholic Church did not, of course, canonically bless every activity of the modern media.

Rather, through the beatification of a bishop whose apostolate was inseparable from radio and television, the Church highlighted the potential of modern communication to serve evangelisation and the common good.

That message has relevance far beyond Catholicism.

For journalists, Sheen’s life should provoke a renewed commitment to the fundamental principles of professional journalism.

Truthfulness.

Accuracy.

Objectivity.

Fairness.

Balance.

Accountability.

And above all, a commitment to the public interest.

Journalists must resist becoming instruments for misinformation, disinformation, propaganda or deliberate falsehood.

They must also resist the temptation to allow political loyalty, religious affiliation, ethnic identity, financial interests or personal relationships to replace professional judgment.

The journalist’s responsibility is not to please the powerful.

Neither is it to automatically oppose the powerful.

The responsibility is to establish the facts, ask difficult questions, give relevant parties an opportunity to respond, distinguish verified information from allegations and present the truth as accurately as possible.

That lesson is as important for American journalists as it is for Nigerian journalists.

A lesson for Nigeria

Nigeria’s media environment is extraordinarily vibrant.

Our journalists work in difficult circumstances and often face enormous pressure from political actors, business interests, security agencies and other powerful institutions.

Yet the solution cannot be to abandon professional standards.

The more powerful the political, economic or religious interests involved in a story, the more important accuracy, independence and verification become.

The life of Fulton J. Sheen demonstrates that mass communication can reach millions.

But the reach of communication creates an equally enormous responsibility.

The modern journalist possesses something Sheen could hardly have imagined in his lifetime: instant global distribution through digital platforms and social media.

That power must be accompanied by an equally strong commitment to truth.

The final lesson

Archbishop Fulton J. Sheen understood something fundamental about communication: people listen when a communicator speaks with conviction, clarity and intellectual discipline.

But the ultimate test of journalism is not how many people click on a story.

It is whether the information presented to those people is accurate.

The ultimate measure is not how loudly a journalist can attack an opponent.

It is whether the journalist has faithfully pursued the truth.

The ultimate achievement is not becoming famous.

It is using one’s platform responsibly.

That, for me, is the enduring lesson of the beatification of Fulton J. Sheen.

The Catholic Church has elevated a media pioneer to the status of Blessed.

For journalists, that should be an invitation to examine our own vocation.

In an age of fake news, misinformation, disinformation, propaganda, political manipulation and the rapid circulation of unverified claims, the world needs journalists who understand that communication is a public trust.

Fulton J. Sheen used radio and television to communicate his faith to millions.

Today’s journalists have even greater technological power.

The question is whether we will use that power to enlighten or manipulate; to inform or deceive; to hold power accountable or become its instrument.

That is why September 24, 2026, will remain significant to me.

It was the day the Catholic Church celebrated the beatification of one of history’s great media evangelists.

And, in doing so, it offered the contemporary media profession a powerful reminder:

The microphone is powerful. The camera is powerful. The newspaper is powerful. The digital platform is powerful. But with that power comes responsibility.

That is the real meaning, in my view, of “the day the Church ‘blessed’ the media.”

EMMANUEL NNADOZIE ONWUBIKO is the Founder of the Human Rights Writers Association of Nigeria (HURIWA) and a former National Commissioner of the National Human Rights Commission of Nigeria.

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Opinion

2027: Where Are the Trillions? Tinubu’s Loans,FAAC Windfall and Nigeria’s Economic Reality

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President Bola Ahmed Tinubu

By Abdullateef Bamgbose

As the 2027 presidential campaign gathers momentum, political discourse appears to be drifting towards personality attacks, name-calling and political propaganda rather than a serious examination of the country’s economic performance and the welfare of its citizens.
The renewed attacks on opposition figures, particularly Peter Obi, the presidential candidate of the Nigerian Democratic Congress (NDC), raise questions about the issues the ruling All Progressives Congress (APC) intends to place before Nigerians as it seeks another four years in office.

While political leaders are entitled to challenge the credibility, competence and policies of their opponents, Nigerians deserve something more substantial than allegations about the personal lifestyle of opposition candidates.

For an administration that has spent almost four years in office, the most important campaign question should be what it has achieved with the enormous resources available to it since President Bola Tinubu assumed office on May 29, 2023.

More importantly, what has happened to the additional revenue generated following the removal of petrol subsidy, the unification of the foreign exchange market and the substantial increase in allocations from the Federation Account?

These questions become even more compelling when examined against the administration’s growing appetite for foreign and domestic borrowing.

More revenue, more borrowing
One of the major arguments advanced by the Tinubu administration in defence of its economic reforms is that the removal of petrol subsidy has significantly improved government revenue and created more resources for development across the three tiers of government.

Indeed, the figures show a remarkable increase in allocations from the Federation Account.
According to an analysis of Federation Account Allocation Committee (FAAC) figures, the Federal Government, the 36 states and the 774 local government councils shared approximately N26.5 trillion in 2025, compared with N14.11 trillion in 2024.

This represents an increase of about 84.2 per cent.

The Federal Government’s allocation increased from N5.02 trillion in 2024 to approximately N14 trillion in 2025, representing an increase of 178.8 per cent.

Similarly, state governments received N7.52 trillion in 2025, compared with N5.24 trillion in 2024, while local governments received N4.98 trillion against N3.85 trillion in the preceding year.

These figures are significant because they demonstrate that the removal of subsidy and other fiscal adjustments have substantially increased the resources available to governments.

The trend continued in 2026. Between January and September, the aggregate allocations to state governments amounted to approximately N6.92 trillion, while local governments received about N4.86 trillion.

In September alone, FAAC distributed N2.428 trillion among the three tiers of government. The Federal Government received N832.24 billion, states received N799.87 billion, while local governments received N560.66 billion. Oil-producing states also received N236.05 billion as derivation revenue.

The question, therefore, is not whether government revenue has increased. The figures establish that it has.

The more important question is what Nigerians can point to as the tangible benefits of this unprecedented increase in public resources.

If states and local governments are receiving substantially higher allocations, why do many communities continue to grapple with poor roads, inadequate healthcare facilities, unemployment, insecurity and deteriorating public infrastructure?

Why should communities continue to experience severe deprivation when the resources available to their governments have increased considerably?

This is not to suggest that every state or local government has failed. Some have undertaken significant projects. However, the overall national development impact must be measured against the resources received and the needs of the population.

The subsidy savings question
The Federal Government’s own reform scorecard provides another important dimension to this debate.

According to the Federal Ministry of Finance, estimated subsidy savings distributed across the federation amounted to approximately N15.8 trillion. Of this amount, the Federal Government received about N5.43 trillion, states received N6.52 trillion, while local governments received N3.88 trillion.

The figures raise legitimate questions about the management and utilisation of these resources.

The government has also identified additional expenditure pressures, including wage adjustments, foreign debt servicing, strategic infrastructure, electricity support and other public obligations.

However, the existence of competing expenditure obligations does not remove the responsibility of government to demonstrate measurable improvements in citizens’ living conditions.

The removal of subsidy was justified partly on the grounds that the resources previously spent on subsidising petrol would be redirected towards infrastructure, healthcare, education and other essential services.

Nigerians are entitled to ask whether the promised benefits have been delivered in proportion to the economic sacrifices they have been made to endure.

Perhaps the most troubling aspect of the administration’s economic management is the continued accumulation of public debt despite the substantial increase in government revenue.

The Debt Management Office’s figures show that Nigeria’s total public debt rose from N87.38 trillion in June 2023 to N166.79 trillion as of June 30, 2026.
This represents an increase of approximately N79.41 trillion, or 90.9 per cent.

The debt stock comprises N91.59 trillion in domestic obligations and N75.20 trillion in external debt.

It is important to acknowledge that the increase in the naira value of external debt has also been influenced by exchange-rate depreciation. Therefore, the entire increase cannot be presented as fresh cash borrowing by the Tinubu administration.

Nevertheless, the increase in the country’s debt obligations is substantial and demands greater scrutiny.

The administration has continued to approach the National Assembly for approval of different borrowing facilities.
In July 2025, the Senate approved the 2025–2026 external borrowing plan, which included requests for $21.8 billion, €2.1 billion and ¥15 billion, alongside a €65 million grant.

In December 2024, Nigeria issued a $2.2 billion Eurobond, followed by another $2.35 billion Eurobond issuance in November 2025.

In March 2026, the National Assembly approved external financing facilities of approximately $6 billion. The package included a structured financing arrangement of up to $5 billion with First Abu Dhabi Bank and approximately $1 billion in export financing arranged through Citibank for the rehabilitation of Tin Can Island Port and the Lagos Port Complex.

The National Assembly also approved a $516.3 million facility from Deutsche Bank for the Sokoto-Badagry Superhighway.

Beyond these facilities, Nigeria has received substantial development financing from multilateral institutions, including the World Bank.

Among the major facilities approved during the period were $2.25 billion for economic reforms in June 2024, $1.57 billion for the HOPE and SPIN programmes in September 2024, and $1.08 billion for education and resilience programmes in March 2025.

These facilities should not all be added together as if they were fresh cash already disbursed. Some are approvals, some are bond issuances, and others are development financing commitments.

Nevertheless, they illustrate the scale and variety of financing commitments undertaken by the administration.
The latest development is even more revealing.
On October 27, 2026, President Tinubu sought National Assembly approval for a proposed $20.52 billion and €1.045 billion external borrowing plan under a supplementary borrowing arrangement.
However, the President subsequently withdrew that request and submitted a revised request for $7.707 billion.

On November 11, the House of Representatives received the request, which the President said was intended to implement the external borrowing component of the 2026 Appropriation Act.

The N7.7 billion-dollar equivalent, valued at N10.79 trillion using the budget exchange rate of N1,400 to the dollar, forms part of the N29.218 trillion borrowing provision in the 2026 budget.
The distinction is important: the $7.7 billion request is not necessarily an additional borrowing provision on top of the N29.218 trillion already budgeted. It is a request for statutory authorisation to implement the external component of that borrowing provision.

Nevertheless, the country’s dependence on borrowing to finance government expenditure remains a legitimate subject for national debate.

The National Assembly’s responsibility
The growing debt profile also raises questions about the effectiveness of the National Assembly’s oversight responsibilities.
Under the leadership of Senate President Godswill Akpabio, the Senate must demonstrate that it is not merely an institution for approving executive borrowing requests.

The legislature has a constitutional responsibility to scrutinise the terms, conditions, purposes and repayment implications of every loan before granting approval.

The March 2026 approval of approximately $6 billion in external financing on the same day the requests were presented raises legitimate questions about the depth of legislative examination.

Similarly, the latest borrowing requests should be subjected to detailed scrutiny by the relevant committees on local and foreign debts and appropriations.

The committees must establish the actual projects to be financed, the cost of each project, the interest rates, repayment schedules, grace periods and the economic benefits expected from the facilities.

Nigerians should not be left with the impression that the National Assembly is merely providing legislative cover for the borrowing ambitions of the executive.
With debt servicing consuming approximately 65 per cent of government revenue in the first half of 2026, according to figures cited in recent reports, the country cannot afford to treat borrowing as an ordinary budgetary exercise.

The implication is that an increasingly large proportion of public revenue is committed to servicing existing obligations, leaving fewer resources for other government responsibilities.

The Senate must therefore demonstrate that its approval of loans is based on independent assessment rather than political convenience.

GDP growth versus the economic reality

The administration can point to
improvements in some macroeconomic indicators, and these should not be ignored.

According to the National Bureau of Statistics, Nigeria’s economy grew by 4.43 per cent in real terms in the second quarter of 2026, compared with 4.23 per cent in the corresponding period of 2025.

The nominal value of the country’s GDP stood at approximately N119.29 trillion during the quarter, while real GDP was estimated at N53.47 trillion.

The services sector remained the largest contributor to real GDP, accounting for 56.62 per cent, while agriculture contributed 26.15 per cent.

These figures indicate that the economy is expanding.

However, economic growth must ultimately translate into improved living conditions for ordinary Nigerians.

An increase in nominal GDP does not automatically mean that citizens are becoming wealthier. Nominal GDP is affected by price changes, while real GDP measures output after adjusting for inflation.

Similarly, the September 2026 inflation figures offer a mixed picture.
Nigeria’s headline inflation declined to 14.63 per cent in September from 15.39 per cent in August, while food inflation stood at 19.59 per cent.

Although the reduction represents progress in the fight against inflation, it does not mean that food and other essential commodities have returned to their previous prices.

A reduction in the inflation rate means that prices are increasing at a slower rate; it does not necessarily mean that prices are falling.

For millions of Nigerian households, the cost of food, transportation, electricity, education and healthcare remains a major economic burden.

This is why the government cannot rely exclusively on GDP growth and declining inflation rates to convince Nigerians that the economy is recovering.

The ultimate test is whether workers can afford basic necessities, whether businesses can operate profitably, whether young people can find employment and whether families can meet their daily needs without falling deeper into poverty.

What should dominate the 2027 campaign?

The 2027 presidential campaign should provide an opportunity for a serious national conversation about the country’s economic direction.

President Tinubu and the APC should explain what has been achieved with the additional revenue generated since the removal of petrol subsidy.

They should explain why the country continues to accumulate debt despite the increased revenue accruing to the federation, and provide a comprehensive account of the projects financed with previous loans.

The opposition should equally present credible alternatives, including how it intends to manage public finances, reduce the cost of living, address insecurity, improve electricity supply and create employment.

The responsibility of the opposition is not simply to criticise the government but to demonstrate that it has workable alternatives.

However, the ruling party has a greater responsibility to defend its record because it controls the machinery of government and has had the opportunity to implement its policies.

It is therefore diversionary for the APC to reduce the 2027 campaign to allegations about Peter Obi’s personal lifestyle, business dealings or other controversies while avoiding questions about the country’s economic performance.

Senator Adams Oshiomhole and other ruling party figures should understand that Nigerians are more interested in the cost of food, the availability of electricity, the condition of their roads, the security of their communities and the sustainability of the country’s debt than in political exchanges over cheap wine or other personal allegations.

Ultimately, the 2027 election should not be a contest over who can insult an opponent most effectively.

It should be a referendum on performance, accountability and the future of Nigeria.

The question is simple: after almost four years of increased government revenue, extensive borrowing and painful economic reforms, what has materially changed in the lives of ordinary Nigerians?

Until the government provides convincing answers, the politics of personality attacks will remain an inadequate substitute for an honest account of its stewardship.

Nigerians deserve to know where the trillions have gone, what the loans have achieved and why, despite increased government revenue, the burden of economic adjustment remains so heavy on ordinary citizens.

Abdullateef Bamgbose
Associate editor
Aljazira Newspaper
lateefbamgbose@gmail.com

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Opinion

HURIWA To Nigerians: Raise Your Voices! Make APC, Other Parties Answer For Ticketing Politicians Facing Unresolved Corruption Cases

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By George Mgbeleke

Corruption is Nigeria’s enemy number one. Citizens’ righteous pressure on the EFCC must grow louder until justice is done.
The Human Rights Writers Association of Nigeria (HURIWA) is sounding a national alarm: Nigerians must stop treating corruption and impunity as ordinary features of politics. They are a direct assault on the people, a drain on public resources and a grave obstacle to good governance.
We call on Nigerians to demand answers—forcefully, peacefully and persistently—from political parties that give tickets to former governors and other public office holders facing unresolved corruption allegations or ongoing prosecutions.
The APC, in particular, must explain its choices to the Nigerian people. Any other party that fields candidates in similar circumstances must answer too.

Who decided these candidates were fit to seek public office? What standards did the parties apply? What message do they send when they ask citizens to entrust public power to people whose cases remain unresolved? Nigerians deserve clear answers before they are asked for their votes.
Let there be no distortion of HURIWA’s position: an allegation is not a conviction, and every accused person is entitled to the presumption of innocence and a fair hearing. But that principle cannot be twisted into a shield against public questions. Parties that choose such candidates have a duty to explain their decisions. Citizens have every right to scrutinise them.

EFCC: Nigerians will keep asking about Yahaya Bello
The EFCC says it cannot act as judge in cases it brings to court. HURIWA understands that the Commission does not control the judiciary or decide when a court delivers judgment. But Nigerians are entitled to ask what is happening in high-profile cases—and to expect clear, factual updates from the institutions handling them.

The Commission itself says the cases involving former Kogi State Governor Yahaya Bello are before two courts. The public has watched this case and others with mounting frustration. The answer to that frustration cannot be to tell Nigerians to lower their voices. The EFCC must keep the public informed, pursue its cases diligently and explain any delays within its own responsibility.
The judiciary must ensure fair hearings and timely proceedings.
If the EFCC calls these demands “harassment,” then HURIWA calls them righteous harassment: the unrelenting, peaceful pressure of citizens who refuse to let powerful people and public institutions bury questions of accountability. Nigerians must keep asking. Keep demanding. Keep watching. The louder the public demand for justice, the harder it becomes for impunity to hide.
This pressure must remain lawful and peaceful. It must not threaten anyone or interfere with court proceedings. But it must not stop.
Corruption steals from every Nigerian
Corruption is not an abstract political argument. It is stolen opportunity: the unsafe classroom, the neglected hospital, the insecure community, the unemployed young person, the failing power supply and the public project that never serves the people. Every naira diverted from public service deepens hardship and weakens trust in government.
Nigerians have been urged to speak against bad governance, insecurity, poverty and corruption. HURIWA fully supports that call. Citizens must reject indifference and make accountability a national demand—not a campaign slogan wheeled out at election time and abandoned once politicians gain power.
HURIWA therefore calls on:
• The APC and every other party concerned to publicly defend its decision to field candidates facing unresolved corruption allegations or ongoing cases.
• The EFCC to pursue its cases without fear or favour and provide timely, factual public updates where the law allows.
• The judiciary to safeguard fair hearings and ensure that cases are not left to drift without reason.
• Nigerians to keep demanding answers from political parties and public institutions, peacefully and without fear.
Corruption is Nigeria’s enemy number one. Nigerians must reject corruption—loudly, collectively and without exception. No party should be allowed to hide behind political slogans. No public institution should be beyond scrutiny. No one is above the law.

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Opinion

HURIWA to 375 election judges: Don’t turn courts into victory markets for politicians, 2027 won’t be business as usual

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By George Mgbeleke
The Human Rights Writers Association of Nigeria (HURIWA) has issued a strong warning to the Independent National Electoral Commission (INEC) and the 375 judges inaugurated to handle election petitions ahead of the 2027 general elections, insisting that Nigerians will no longer accept a democracy in which politicians lose elections at the ballot box but allegedly purchase victories through questionable court judgments.

HURIWA in a statement by its National Coordinator,Comrade Emmanuel Nnadozie Onwubiko said the 2027 elections must produce winners determined by the votes of citizens, not by the financial war chests of desperate politicians, judicial manipulation or alleged backroom arrangements between litigants and compromised judicial officers.

The association declared that Nigeria cannot continue to operate an electoral system in which the courts are perceived as the final destination for politicians seeking to overturn the choices of voters.

It warned that the 2027 post-election season would be a defining moment for the Nigerian judiciary, adding that judges who compromise their oath of office for financial inducements should expect unprecedented public scrutiny and accountability.

Reacting to the inauguration of 375 judges for election petition tribunals, HURIWA said the judicial officers must understand that they are being entrusted with the future of Nigeria’s democracy and not the political survival of powerful individuals.

The association warned that any judge who converts the courtroom into a marketplace for electoral victories would be betraying the Constitution and undermining the sovereignty of the Nigerian people.

No judge should sell the mandate of Nigerians

HURIWA said it had received disturbing concerns about alleged attempts by some politicians to influence election-related judicial proceedings through financial inducements.

It warned that the days when judicial corruption could be concealed behind complicated legal arguments and controversial judgments must come to an end.

The association said Nigerians and political stakeholders would be far more vigilant in monitoring the conduct of election tribunal judges in 2027.

It stressed that judicial officers must not mistake the constitutional protection of their offices for immunity from public accountability.

HURIWA called on the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC) to intensify vigilance around credible allegations of financial inducement, suspicious transactions and attempts to compromise election petition proceedings.

It also urged the Code of Conduct Bureau to strengthen scrutiny of the asset declarations of judges handling election disputes and ensure that relevant information is accessible in accordance with the law.

According to HURIWA, unexplained wealth and suspicious financial dealings involving judicial officers must not be ignored, particularly during a politically sensitive election cycle.

INEC must not export its failures to the courts

HURIWA challenged INEC to ensure that the 2027 elections are so credible that the commission does not leave behind a trail of avoidable controversies, disputed results and endless litigation.

It said the commission must resist political pressure, eliminate operational weaknesses and ensure that results accurately reflect the choices made by voters at polling units.

The association argued that election tribunals should exist to resolve genuine disputes, not routinely determine who governs Nigeria after electoral institutions have failed to protect the people’s mandate.

HURIWA specifically challenged INEC Chairman, Professor Joash Amupitan, to demonstrate institutional independence and ensure that the 2027 elections are not remembered as another exercise in which political influence and litigation overshadowed the ballot.

375 judges face a test of public confidence

The warning followed the inauguration of 375 judges on Monday at the Body of Benchers Complex in Abuja to serve on election petition tribunals ahead of the 2027 general elections.

The President of the Court of Appeal, Justice Monica Dongban-Mensem, disclosed that 138 of the judges were returning members with previous tribunal experience, while 237 were newly nominated.

She said the credibility of democracy depended not only on the conduct of elections but also on impartial, effective and timely mechanisms for resolving electoral disputes.

HURIWA recalled that Section 285(1) and (2) of the 1999 Constitution, as amended, empowers the President of the Court of Appeal to constitute election petition tribunals for disputes arising from National and State Houses of Assembly and governorship elections.

The association also noted that Section 134(3)(a) and (b) of the Electoral Act 2026 provides timelines for constituting the tribunals and opening their registries.

HURIWA said the 375 judges must appreciate that the credibility of their decisions would have consequences far beyond the immediate political fortunes of election contestants.

It warned that Nigeria is approaching a critical democratic test and that no amount of legal sophistication should be used to disguise injustice or legitimise electoral fraud.

The association said the ultimate responsibility of every tribunal judge is to defend the Constitution, uphold the evidence and protect the mandate freely given by the Nigerian people.

HURIWA’s position is clear: Let the people’s votes count. No politician must buy what the people have refused to give, and no judge must sell what the people have decided.

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