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THE UNBORN CHILD HAS HUMAN RIGHTS

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National Coordinator HURIWA, Comrade Emmanuel Nnadozie Onwubiko

By Emmanuel Nnadozie Onwubiko

This piece was first written and circulated for publication in 2012. I have revisited and substantially restructured it because of developments that have occurred since then, particularly the continuing international debate over the legal and human-rights status of unborn children.

The question of whether an unborn child should enjoy legal protection and a right to life remains one of the most contested moral, legal, religious and public-policy questions of our time. In recent years, several European countries have continued to revise their laws concerning abortion and end-of-life issues. France, for instance, amended its Constitution in March 2024 to provide that the law shall determine the conditions under which a woman is guaranteed the freedom to have recourse to voluntary termination of pregnancy.

The French constitutional amendment was approved by Congress on March 4, 2024, by 780 votes to 72. The amendment followed President Emmanuel Macron’s earlier commitment to constitutionalise access to abortion. In December 2023, the French government explicitly referred to the 2022 decision of the United States Supreme Court overturning Roe v. Wade as part of the international context surrounding the proposed constitutional amendment.

For those who believe that human life deserves legal protection from conception, however, such developments raise profound questions about the meaning and universality of human rights. If human rights are founded on human dignity, the question inevitably arises: at what point does the human person become entitled to the protection of those rights?

France and the constitutionalisation of abortion

On March 4, 2024, French lawmakers meeting in Congress at the Palace of Versailles approved the constitutional amendment concerning abortion by an overwhelming vote of 780 to 72. The amendment inserted into Article 34 of the French Constitution the provision that the law shall determine the conditions under which a woman is guaranteed the freedom to have recourse to voluntary termination of pregnancy.

President Macron had announced his intention to pursue constitutional protection for abortion in March 2023. In December of that year, the French government explained that the proposed constitutional amendment was partly motivated by developments elsewhere, including the United States Supreme Court’s June 2022 decision overturning Roe v. Wade.

Supporters of the French amendment regarded it as a significant constitutional protection for women’s reproductive autonomy. For opponents of abortion, however, the development represents a fundamental conflict between the protection of women’s reproductive autonomy and the protection they believe should be accorded to unborn human life.

That disagreement cannot simply be dismissed as a political dispute. It goes to the heart of a much deeper question: who qualifies for the protection of human rights?

Pope Leo XIV and the protection of human life

That question acquired renewed significance during Pope Leo XIV’s apostolic visit to France from September 25 to 28, 2026.

On September 25, during his first major address in France, delivered at the Élysée Palace in the presence of President Emmanuel Macron, French authorities, civil-society representatives and members of the diplomatic corps, the Pope spoke about the protection of human life and the ethical challenges associated with scientific and technological progress. The Vatican’s official account confirms that the Pope met privately with President Macron before addressing the gathering.

In his address, Pope Leo warned against social trends that could turn science and technology into profit-driven enterprises while referring to issues including genetic manipulation, surrogacy and the trade in human organs. He also stressed the responsibility of every person to respect and protect human life.

The Pope’s intervention is consistent with the longstanding teaching of the Catholic Church on the sanctity and dignity of human life.

France has also recently legislated on end-of-life questions. The French Parliament adopted legislation concerning a legal right to “aid in dying” in July 2026. The law was subsequently reviewed by the Constitutional Council and promulgated on August 18, 2026, before publication in the Journal officiel on August 19.

These developments demonstrate how rapidly questions surrounding life, death, medical technology, personal autonomy and human dignity are evolving in contemporary Europe.

The Catholic Church’s teaching on abortion

Pope Leo XIV’s intervention in France also serves as a reminder of the longstanding teaching of the Catholic Church on abortion.

The Catechism of the Catholic Church states that the Church has, from the earliest centuries, regarded procured abortion as morally wrong and teaches that human life must be protected from conception. Paragraph 2271 states that direct abortion is gravely contrary to the moral law.

The Catechism also points to early Christian writings, including the Didache and the Letter of Barnabas, as evidence that opposition to abortion and infanticide existed in early Christian teaching.

The Church’s position is therefore not presented by Catholic teaching as a recent response to contemporary political developments. Rather, it is understood as part of a longstanding theological and moral tradition concerning the sanctity of human life.

The Catholic Church also invokes biblical passages in support of its understanding of the dignity of unborn life, including Jeremiah 1:5: “Before I formed you in the womb I knew you, and before you were born I consecrated you.” The Catechism itself cites this passage when discussing respect for human life.

I fully subscribe to this teaching of the Catholic Church. My position in this article is therefore explicitly informed by my religious, ethical and moral convictions.

The African understanding of the sanctity of life

As an African who deeply values our traditions and cultural heritage, I have always been particularly impressed by the reverence traditionally attached to human life in many African communities.

The arrival of a newborn child is celebrated as a profound symbol of continuity, hope and the future of the community. In my own community of Arondizuogu, the birth of a child is regarded as an important celebration of life and family continuity.

The arrival of a new child represents the continuation of the human family. It reminds us that society does not exist merely for the present generation but also for generations yet unborn.

This cultural understanding of the sacredness of life is one reason I find the Catholic Church’s teaching on the protection of unborn life compelling.

If society is to preserve human civilisation, it must teach succeeding generations that human life possesses a value that cannot simply be reduced to convenience, economics, politics or individual preference.

Nigeria’s debate over abortion

It was therefore natural for me to take seriously the arguments presented by Catholic Church leaders in Nigeria concerning abortion and maternal healthcare.

The Catholic Church in Nigeria has consistently opposed the legalisation of abortion while also calling for greater investment in maternal healthcare and the prevention of maternal deaths.

The Church’s argument is not simply that pregnancy should be preserved regardless of the circumstances. It also emphasises the need to ensure that Nigerian women have access to competent healthcare, skilled personnel, emergency obstetric services and the infrastructure required to protect both mothers and children.

This is an important distinction.

Pregnancy is not a disease, and children should not be treated as disposable objects. At the same time, pregnancy and childbirth should not unnecessarily result in the death or permanent injury of either the mother or the child.

The objective of public policy should therefore be to create conditions in which mothers and babies can survive and flourish.

Maternal mortality and the responsibility of government

One of the most important questions in Nigeria’s debate over abortion is how the country can reduce maternal mortality.

Women should not die simply because they cannot obtain appropriate medical assistance during pregnancy or childbirth.

Access to skilled birth attendants, emergency obstetric care, blood transfusion services, treatment for malaria and infections, management of hypertension, reliable transportation, electricity, clean water and functional referral systems are all important components of an effective maternal-health system.

A properly functioning primary healthcare system, supported by effective referral pathways, is essential.

The Nigerian government therefore has a profound responsibility to strengthen public healthcare infrastructure rather than allowing poor women to bear the consequences of systemic failures in healthcare delivery.

The extensive healthcare network operated by Catholic institutions in Nigeria could also contribute significantly to this effort through cooperation between government and faith-based healthcare providers.

The central objective should be clear: no Nigerian woman should lose her life because she was unable to obtain appropriate medical care during pregnancy or childbirth.

The unborn child and the language of human rights

This brings us back to the central question of this article: does the unborn child have human rights?

Those who oppose abortion argue that the unborn child is a human being whose right to life should be protected from conception. The Catholic Church explicitly teaches that human life must be respected and protected from the moment of conception and that the unborn child possesses an inviolable right to life.

Those who support abortion rights generally approach the issue differently, placing particular emphasis on women’s bodily autonomy, reproductive freedom and the circumstances surrounding pregnancy.

The disagreement is therefore not merely about medical procedures. It is fundamentally a disagreement about competing claims concerning human dignity, bodily autonomy, personhood, law and the protection of life.

For me, however, the question remains deeply personal and moral: if we had been denied the opportunity to be born, none of us would be here today.

The unborn child cannot speak for himself or herself. That vulnerability imposes a moral responsibility on society to ensure that the interests of unborn children are not simply ignored.

Sexual responsibility and the Nigerian family

There is also a need for greater honesty in the national conversation about sexuality.

Young people require accurate information, responsible guidance and education that enables them to make informed decisions about sexual behaviour and its consequences. Families, schools, religious institutions, community organisations and government agencies all have responsibilities in this regard.

From my own religious perspective, character formation, self-discipline, responsible relationships and, where consistent with one’s faith, premarital abstinence should be part of this conversation.

At the same time, public-health policy must confront the realities faced by young people, including sexually transmitted infections, unintended pregnancies and sexual violence, through evidence-based education and appropriate healthcare.

The broader objective should be the preservation of human dignity, responsible citizenship, stable families and healthy communities.

Religious and community leaders also have an important role to play in promoting respect for human life and strengthening those African cultural values that regard life as sacred and worthy of protection.

Conclusion

The debate over abortion is unlikely to disappear. Indeed, developments in France, the United States and elsewhere demonstrate that the question will continue to occupy the attention of legislators, courts, churches, medical professionals, human-rights organisations and families.

But as societies debate reproductive autonomy and constitutional rights, another question must not be forgotten: what rights and protections should be afforded to the unborn child?

For those of us who believe that human life begins at conception, the answer is clear. The unborn child is not merely a potential human being; the unborn child is human life deserving dignity, protection and the opportunity to be born.

The challenge before Nigeria and the wider international community is therefore not simply to debate abortion but to build societies in which mothers are supported, children are protected, healthcare is accessible and human life is treated with dignity at every stage.

The protection of life must begin with those who are least able to speak for themselves.

EMMANUEL NNADOZIE ONWUBIKO is the founder of the Human Rights Writers Association of Nigeria (HURIWA) and a former National Commissioner of the National Human Rights Commission of Nigeria.

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Opinion

2027: Where Are the Trillions? Tinubu’s Loans,FAAC Windfall and Nigeria’s Economic Reality

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President Bola Ahmed Tinubu

By Abdullateef Bamgbose

As the 2027 presidential campaign gathers momentum, political discourse appears to be drifting towards personality attacks, name-calling and political propaganda rather than a serious examination of the country’s economic performance and the welfare of its citizens.
The renewed attacks on opposition figures, particularly Peter Obi, the presidential candidate of the Nigerian Democratic Congress (NDC), raise questions about the issues the ruling All Progressives Congress (APC) intends to place before Nigerians as it seeks another four years in office.

While political leaders are entitled to challenge the credibility, competence and policies of their opponents, Nigerians deserve something more substantial than allegations about the personal lifestyle of opposition candidates.

For an administration that has spent almost four years in office, the most important campaign question should be what it has achieved with the enormous resources available to it since President Bola Tinubu assumed office on May 29, 2023.

More importantly, what has happened to the additional revenue generated following the removal of petrol subsidy, the unification of the foreign exchange market and the substantial increase in allocations from the Federation Account?

These questions become even more compelling when examined against the administration’s growing appetite for foreign and domestic borrowing.

More revenue, more borrowing
One of the major arguments advanced by the Tinubu administration in defence of its economic reforms is that the removal of petrol subsidy has significantly improved government revenue and created more resources for development across the three tiers of government.

Indeed, the figures show a remarkable increase in allocations from the Federation Account.
According to an analysis of Federation Account Allocation Committee (FAAC) figures, the Federal Government, the 36 states and the 774 local government councils shared approximately N26.5 trillion in 2025, compared with N14.11 trillion in 2024.

This represents an increase of about 84.2 per cent.

The Federal Government’s allocation increased from N5.02 trillion in 2024 to approximately N14 trillion in 2025, representing an increase of 178.8 per cent.

Similarly, state governments received N7.52 trillion in 2025, compared with N5.24 trillion in 2024, while local governments received N4.98 trillion against N3.85 trillion in the preceding year.

These figures are significant because they demonstrate that the removal of subsidy and other fiscal adjustments have substantially increased the resources available to governments.

The trend continued in 2026. Between January and September, the aggregate allocations to state governments amounted to approximately N6.92 trillion, while local governments received about N4.86 trillion.

In September alone, FAAC distributed N2.428 trillion among the three tiers of government. The Federal Government received N832.24 billion, states received N799.87 billion, while local governments received N560.66 billion. Oil-producing states also received N236.05 billion as derivation revenue.

The question, therefore, is not whether government revenue has increased. The figures establish that it has.

The more important question is what Nigerians can point to as the tangible benefits of this unprecedented increase in public resources.

If states and local governments are receiving substantially higher allocations, why do many communities continue to grapple with poor roads, inadequate healthcare facilities, unemployment, insecurity and deteriorating public infrastructure?

Why should communities continue to experience severe deprivation when the resources available to their governments have increased considerably?

This is not to suggest that every state or local government has failed. Some have undertaken significant projects. However, the overall national development impact must be measured against the resources received and the needs of the population.

The subsidy savings question
The Federal Government’s own reform scorecard provides another important dimension to this debate.

According to the Federal Ministry of Finance, estimated subsidy savings distributed across the federation amounted to approximately N15.8 trillion. Of this amount, the Federal Government received about N5.43 trillion, states received N6.52 trillion, while local governments received N3.88 trillion.

The figures raise legitimate questions about the management and utilisation of these resources.

The government has also identified additional expenditure pressures, including wage adjustments, foreign debt servicing, strategic infrastructure, electricity support and other public obligations.

However, the existence of competing expenditure obligations does not remove the responsibility of government to demonstrate measurable improvements in citizens’ living conditions.

The removal of subsidy was justified partly on the grounds that the resources previously spent on subsidising petrol would be redirected towards infrastructure, healthcare, education and other essential services.

Nigerians are entitled to ask whether the promised benefits have been delivered in proportion to the economic sacrifices they have been made to endure.

Perhaps the most troubling aspect of the administration’s economic management is the continued accumulation of public debt despite the substantial increase in government revenue.

The Debt Management Office’s figures show that Nigeria’s total public debt rose from N87.38 trillion in June 2023 to N166.79 trillion as of June 30, 2026.
This represents an increase of approximately N79.41 trillion, or 90.9 per cent.

The debt stock comprises N91.59 trillion in domestic obligations and N75.20 trillion in external debt.

It is important to acknowledge that the increase in the naira value of external debt has also been influenced by exchange-rate depreciation. Therefore, the entire increase cannot be presented as fresh cash borrowing by the Tinubu administration.

Nevertheless, the increase in the country’s debt obligations is substantial and demands greater scrutiny.

The administration has continued to approach the National Assembly for approval of different borrowing facilities.
In July 2025, the Senate approved the 2025–2026 external borrowing plan, which included requests for $21.8 billion, €2.1 billion and ¥15 billion, alongside a €65 million grant.

In December 2024, Nigeria issued a $2.2 billion Eurobond, followed by another $2.35 billion Eurobond issuance in November 2025.

In March 2026, the National Assembly approved external financing facilities of approximately $6 billion. The package included a structured financing arrangement of up to $5 billion with First Abu Dhabi Bank and approximately $1 billion in export financing arranged through Citibank for the rehabilitation of Tin Can Island Port and the Lagos Port Complex.

The National Assembly also approved a $516.3 million facility from Deutsche Bank for the Sokoto-Badagry Superhighway.

Beyond these facilities, Nigeria has received substantial development financing from multilateral institutions, including the World Bank.

Among the major facilities approved during the period were $2.25 billion for economic reforms in June 2024, $1.57 billion for the HOPE and SPIN programmes in September 2024, and $1.08 billion for education and resilience programmes in March 2025.

These facilities should not all be added together as if they were fresh cash already disbursed. Some are approvals, some are bond issuances, and others are development financing commitments.

Nevertheless, they illustrate the scale and variety of financing commitments undertaken by the administration.
The latest development is even more revealing.
On October 27, 2026, President Tinubu sought National Assembly approval for a proposed $20.52 billion and €1.045 billion external borrowing plan under a supplementary borrowing arrangement.
However, the President subsequently withdrew that request and submitted a revised request for $7.707 billion.

On November 11, the House of Representatives received the request, which the President said was intended to implement the external borrowing component of the 2026 Appropriation Act.

The N7.7 billion-dollar equivalent, valued at N10.79 trillion using the budget exchange rate of N1,400 to the dollar, forms part of the N29.218 trillion borrowing provision in the 2026 budget.
The distinction is important: the $7.7 billion request is not necessarily an additional borrowing provision on top of the N29.218 trillion already budgeted. It is a request for statutory authorisation to implement the external component of that borrowing provision.

Nevertheless, the country’s dependence on borrowing to finance government expenditure remains a legitimate subject for national debate.

The National Assembly’s responsibility
The growing debt profile also raises questions about the effectiveness of the National Assembly’s oversight responsibilities.
Under the leadership of Senate President Godswill Akpabio, the Senate must demonstrate that it is not merely an institution for approving executive borrowing requests.

The legislature has a constitutional responsibility to scrutinise the terms, conditions, purposes and repayment implications of every loan before granting approval.

The March 2026 approval of approximately $6 billion in external financing on the same day the requests were presented raises legitimate questions about the depth of legislative examination.

Similarly, the latest borrowing requests should be subjected to detailed scrutiny by the relevant committees on local and foreign debts and appropriations.

The committees must establish the actual projects to be financed, the cost of each project, the interest rates, repayment schedules, grace periods and the economic benefits expected from the facilities.

Nigerians should not be left with the impression that the National Assembly is merely providing legislative cover for the borrowing ambitions of the executive.
With debt servicing consuming approximately 65 per cent of government revenue in the first half of 2026, according to figures cited in recent reports, the country cannot afford to treat borrowing as an ordinary budgetary exercise.

The implication is that an increasingly large proportion of public revenue is committed to servicing existing obligations, leaving fewer resources for other government responsibilities.

The Senate must therefore demonstrate that its approval of loans is based on independent assessment rather than political convenience.

GDP growth versus the economic reality

The administration can point to
improvements in some macroeconomic indicators, and these should not be ignored.

According to the National Bureau of Statistics, Nigeria’s economy grew by 4.43 per cent in real terms in the second quarter of 2026, compared with 4.23 per cent in the corresponding period of 2025.

The nominal value of the country’s GDP stood at approximately N119.29 trillion during the quarter, while real GDP was estimated at N53.47 trillion.

The services sector remained the largest contributor to real GDP, accounting for 56.62 per cent, while agriculture contributed 26.15 per cent.

These figures indicate that the economy is expanding.

However, economic growth must ultimately translate into improved living conditions for ordinary Nigerians.

An increase in nominal GDP does not automatically mean that citizens are becoming wealthier. Nominal GDP is affected by price changes, while real GDP measures output after adjusting for inflation.

Similarly, the September 2026 inflation figures offer a mixed picture.
Nigeria’s headline inflation declined to 14.63 per cent in September from 15.39 per cent in August, while food inflation stood at 19.59 per cent.

Although the reduction represents progress in the fight against inflation, it does not mean that food and other essential commodities have returned to their previous prices.

A reduction in the inflation rate means that prices are increasing at a slower rate; it does not necessarily mean that prices are falling.

For millions of Nigerian households, the cost of food, transportation, electricity, education and healthcare remains a major economic burden.

This is why the government cannot rely exclusively on GDP growth and declining inflation rates to convince Nigerians that the economy is recovering.

The ultimate test is whether workers can afford basic necessities, whether businesses can operate profitably, whether young people can find employment and whether families can meet their daily needs without falling deeper into poverty.

What should dominate the 2027 campaign?

The 2027 presidential campaign should provide an opportunity for a serious national conversation about the country’s economic direction.

President Tinubu and the APC should explain what has been achieved with the additional revenue generated since the removal of petrol subsidy.

They should explain why the country continues to accumulate debt despite the increased revenue accruing to the federation, and provide a comprehensive account of the projects financed with previous loans.

The opposition should equally present credible alternatives, including how it intends to manage public finances, reduce the cost of living, address insecurity, improve electricity supply and create employment.

The responsibility of the opposition is not simply to criticise the government but to demonstrate that it has workable alternatives.

However, the ruling party has a greater responsibility to defend its record because it controls the machinery of government and has had the opportunity to implement its policies.

It is therefore diversionary for the APC to reduce the 2027 campaign to allegations about Peter Obi’s personal lifestyle, business dealings or other controversies while avoiding questions about the country’s economic performance.

Senator Adams Oshiomhole and other ruling party figures should understand that Nigerians are more interested in the cost of food, the availability of electricity, the condition of their roads, the security of their communities and the sustainability of the country’s debt than in political exchanges over cheap wine or other personal allegations.

Ultimately, the 2027 election should not be a contest over who can insult an opponent most effectively.

It should be a referendum on performance, accountability and the future of Nigeria.

The question is simple: after almost four years of increased government revenue, extensive borrowing and painful economic reforms, what has materially changed in the lives of ordinary Nigerians?

Until the government provides convincing answers, the politics of personality attacks will remain an inadequate substitute for an honest account of its stewardship.

Nigerians deserve to know where the trillions have gone, what the loans have achieved and why, despite increased government revenue, the burden of economic adjustment remains so heavy on ordinary citizens.

Abdullateef Bamgbose
Associate editor
Aljazira Newspaper
lateefbamgbose@gmail.com

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Opinion

HURIWA To Nigerians: Raise Your Voices! Make APC, Other Parties Answer For Ticketing Politicians Facing Unresolved Corruption Cases

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By George Mgbeleke

Corruption is Nigeria’s enemy number one. Citizens’ righteous pressure on the EFCC must grow louder until justice is done.
The Human Rights Writers Association of Nigeria (HURIWA) is sounding a national alarm: Nigerians must stop treating corruption and impunity as ordinary features of politics. They are a direct assault on the people, a drain on public resources and a grave obstacle to good governance.
We call on Nigerians to demand answers—forcefully, peacefully and persistently—from political parties that give tickets to former governors and other public office holders facing unresolved corruption allegations or ongoing prosecutions.
The APC, in particular, must explain its choices to the Nigerian people. Any other party that fields candidates in similar circumstances must answer too.

Who decided these candidates were fit to seek public office? What standards did the parties apply? What message do they send when they ask citizens to entrust public power to people whose cases remain unresolved? Nigerians deserve clear answers before they are asked for their votes.
Let there be no distortion of HURIWA’s position: an allegation is not a conviction, and every accused person is entitled to the presumption of innocence and a fair hearing. But that principle cannot be twisted into a shield against public questions. Parties that choose such candidates have a duty to explain their decisions. Citizens have every right to scrutinise them.

EFCC: Nigerians will keep asking about Yahaya Bello
The EFCC says it cannot act as judge in cases it brings to court. HURIWA understands that the Commission does not control the judiciary or decide when a court delivers judgment. But Nigerians are entitled to ask what is happening in high-profile cases—and to expect clear, factual updates from the institutions handling them.

The Commission itself says the cases involving former Kogi State Governor Yahaya Bello are before two courts. The public has watched this case and others with mounting frustration. The answer to that frustration cannot be to tell Nigerians to lower their voices. The EFCC must keep the public informed, pursue its cases diligently and explain any delays within its own responsibility.
The judiciary must ensure fair hearings and timely proceedings.
If the EFCC calls these demands “harassment,” then HURIWA calls them righteous harassment: the unrelenting, peaceful pressure of citizens who refuse to let powerful people and public institutions bury questions of accountability. Nigerians must keep asking. Keep demanding. Keep watching. The louder the public demand for justice, the harder it becomes for impunity to hide.
This pressure must remain lawful and peaceful. It must not threaten anyone or interfere with court proceedings. But it must not stop.
Corruption steals from every Nigerian
Corruption is not an abstract political argument. It is stolen opportunity: the unsafe classroom, the neglected hospital, the insecure community, the unemployed young person, the failing power supply and the public project that never serves the people. Every naira diverted from public service deepens hardship and weakens trust in government.
Nigerians have been urged to speak against bad governance, insecurity, poverty and corruption. HURIWA fully supports that call. Citizens must reject indifference and make accountability a national demand—not a campaign slogan wheeled out at election time and abandoned once politicians gain power.
HURIWA therefore calls on:
• The APC and every other party concerned to publicly defend its decision to field candidates facing unresolved corruption allegations or ongoing cases.
• The EFCC to pursue its cases without fear or favour and provide timely, factual public updates where the law allows.
• The judiciary to safeguard fair hearings and ensure that cases are not left to drift without reason.
• Nigerians to keep demanding answers from political parties and public institutions, peacefully and without fear.
Corruption is Nigeria’s enemy number one. Nigerians must reject corruption—loudly, collectively and without exception. No party should be allowed to hide behind political slogans. No public institution should be beyond scrutiny. No one is above the law.

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Opinion

HURIWA to 375 election judges: Don’t turn courts into victory markets for politicians, 2027 won’t be business as usual

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By George Mgbeleke
The Human Rights Writers Association of Nigeria (HURIWA) has issued a strong warning to the Independent National Electoral Commission (INEC) and the 375 judges inaugurated to handle election petitions ahead of the 2027 general elections, insisting that Nigerians will no longer accept a democracy in which politicians lose elections at the ballot box but allegedly purchase victories through questionable court judgments.

HURIWA in a statement by its National Coordinator,Comrade Emmanuel Nnadozie Onwubiko said the 2027 elections must produce winners determined by the votes of citizens, not by the financial war chests of desperate politicians, judicial manipulation or alleged backroom arrangements between litigants and compromised judicial officers.

The association declared that Nigeria cannot continue to operate an electoral system in which the courts are perceived as the final destination for politicians seeking to overturn the choices of voters.

It warned that the 2027 post-election season would be a defining moment for the Nigerian judiciary, adding that judges who compromise their oath of office for financial inducements should expect unprecedented public scrutiny and accountability.

Reacting to the inauguration of 375 judges for election petition tribunals, HURIWA said the judicial officers must understand that they are being entrusted with the future of Nigeria’s democracy and not the political survival of powerful individuals.

The association warned that any judge who converts the courtroom into a marketplace for electoral victories would be betraying the Constitution and undermining the sovereignty of the Nigerian people.

No judge should sell the mandate of Nigerians

HURIWA said it had received disturbing concerns about alleged attempts by some politicians to influence election-related judicial proceedings through financial inducements.

It warned that the days when judicial corruption could be concealed behind complicated legal arguments and controversial judgments must come to an end.

The association said Nigerians and political stakeholders would be far more vigilant in monitoring the conduct of election tribunal judges in 2027.

It stressed that judicial officers must not mistake the constitutional protection of their offices for immunity from public accountability.

HURIWA called on the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC) to intensify vigilance around credible allegations of financial inducement, suspicious transactions and attempts to compromise election petition proceedings.

It also urged the Code of Conduct Bureau to strengthen scrutiny of the asset declarations of judges handling election disputes and ensure that relevant information is accessible in accordance with the law.

According to HURIWA, unexplained wealth and suspicious financial dealings involving judicial officers must not be ignored, particularly during a politically sensitive election cycle.

INEC must not export its failures to the courts

HURIWA challenged INEC to ensure that the 2027 elections are so credible that the commission does not leave behind a trail of avoidable controversies, disputed results and endless litigation.

It said the commission must resist political pressure, eliminate operational weaknesses and ensure that results accurately reflect the choices made by voters at polling units.

The association argued that election tribunals should exist to resolve genuine disputes, not routinely determine who governs Nigeria after electoral institutions have failed to protect the people’s mandate.

HURIWA specifically challenged INEC Chairman, Professor Joash Amupitan, to demonstrate institutional independence and ensure that the 2027 elections are not remembered as another exercise in which political influence and litigation overshadowed the ballot.

375 judges face a test of public confidence

The warning followed the inauguration of 375 judges on Monday at the Body of Benchers Complex in Abuja to serve on election petition tribunals ahead of the 2027 general elections.

The President of the Court of Appeal, Justice Monica Dongban-Mensem, disclosed that 138 of the judges were returning members with previous tribunal experience, while 237 were newly nominated.

She said the credibility of democracy depended not only on the conduct of elections but also on impartial, effective and timely mechanisms for resolving electoral disputes.

HURIWA recalled that Section 285(1) and (2) of the 1999 Constitution, as amended, empowers the President of the Court of Appeal to constitute election petition tribunals for disputes arising from National and State Houses of Assembly and governorship elections.

The association also noted that Section 134(3)(a) and (b) of the Electoral Act 2026 provides timelines for constituting the tribunals and opening their registries.

HURIWA said the 375 judges must appreciate that the credibility of their decisions would have consequences far beyond the immediate political fortunes of election contestants.

It warned that Nigeria is approaching a critical democratic test and that no amount of legal sophistication should be used to disguise injustice or legitimise electoral fraud.

The association said the ultimate responsibility of every tribunal judge is to defend the Constitution, uphold the evidence and protect the mandate freely given by the Nigerian people.

HURIWA’s position is clear: Let the people’s votes count. No politician must buy what the people have refused to give, and no judge must sell what the people have decided.

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ABER Congratulates Safari Gateway Ltd On Winning Best Safari Tour Operator World Tours Operator At World Tourism Awarld 2026

By David Owei,Bzylse Just as the World Tourism Forum Institute (WTFI) concluded it’s World Tourism Awards 2026 in Brussels under...

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