Opinion
Eid-el-Fitr:Your govt gives equal treatment to Christians and Muslims without prejudice-Muslims tell Diri
By David Owei,Baylesa
Muslims in Bayelsa State, on Monday, gave thumbs up to Governor Douye Diri for his administration’s show of love during the Ramadan period.
Speaking on behalf of the Muslim community, chairman of the state chapter of the Council for Islamic Affairs, Alhaji Yakubu Otobo, who led other leaders to celebrate the Eid-el-Fitr at the governor’s hometown, Sampou, in Kolokuma/Opokuma Local Government Area of the state, expressed appreciation for the support to the Muslim brethren in the state during their festive seasons.
He also thanked the governor for the regular pilgrimage sponsorship of Muslims throughout his first tenure.
Otobo described the administration’s welfare gestures as laudable, noting that Muslims in the state enjoy a rare privilege compared to their counterparts in other states.
His words: “On behalf of the Muslim community in Bayelsa State, we appreciate your unwavering support to us. Your leadership style is highly commendable because your administration gives equal treatment to Christians and Muslims alike without prejudice.
“In view of the governor’s magnanimity, the Muslim leaders and adherents in Bayelsa State pass a vote of confidence in your administration as we celebrate this joyous occasion.”
Responding, Governor Douye Diri expressed gratitude to the Muslim leaders, stating that they have been supportive and contributing to the development of the state’s economy.
The governor, who wore a white Babariga to identify with the Muslim community, urged them to promote religious tolerance and peaceful co-existence.
“As you celebrate Sallah across the country and the world, l want to identify with you. Let us not elevate our religious and ethnic differences high and above other religious groups.
“Wherever you reside is your home. Bayelsa is your home and so guard it jealously and not allow criminality in the state. We are all Nigerians. Let us continue to work hand in gloves to develop Bayelsa.
“Whenever we have security reports, you have always cooperated with us. There is no society where peace is one hundred per cent. Bayelsa still has pockets of crime but our state is ranked as one of the safest in the country.”
The governor advised the Muslim leaders to always channel their challenges to the appropriate government authorities.
Special Adviser to the Governor on Religious Matters, Rev. Godspower Asingba, also commended the governor for extending a hand of fellowship to the Muslim community.
He added that the state government always provided food items and cash gifts at the beginning of the Ramadan to assist them break their fast.
The Bayelsa State Legal Advisor on Islamic Affairs, Barr. Bilkisu Odoko, also expressed gratitude for the government’s support and the positive impact it has had on widows and orphans.
She said the infrastructure projects of the government were attracting investments to the state.
Odoko appealed for Muslim women to be included in the government’s skills acquisition programmes and also be considered for appointments.
Opinion
IMPORTED WIVES: Inside the Hidden Struggles, Control, and Silent Battles of African Women Abroad
Written by Stacey Ukaobasi, Founder of the Forum for Child Rights Promotion.
Inside the hidden struggles, heartbreak, and awakening of African immigrant wives who seek love abroad but find control instead. The conversation is a factual presentation of what a lot of African girls married by men who live abroad and then move to live in their new homes that they merely know much about. It is not meant to scare anyone but this is just a warning note of what some ladies confront in their new homes abroad.
Across African diaspora communities, a quiet tragedy unfolds — a story of love, control, and survival.
They call them imported wives — women brought from their home countries to join men abroad, often in search of love, family, and stability.
But beneath the surface lies a painful reality of manipulation, emotional abuse, and, in the worst cases, deadly violence.
A Marriage Between Two Worlds
For many men who have lived abroad for years, marriage becomes less about affection and more about meeting cultural or family expectations. When pressure mounts from home, they return to marry — often through arrangements that prize obedience over compatibility.
She’s young, innocent, respectful, from a good home;
.she’ll make a good wife”
the families say.
That very innocence becomes the reason she is controlled. Once abroad, she is expected to remain submissive, grateful, unquestioning. The same relatives who found her feel entitled to her obedience, reminding her constantly that they found her. She loses her sense of belonging and struggles to prove herself to people who see her as beneath them.
Gratitude becomes a prison, not a virtue.
These women are expected to fit perfectly into homes where love is conditional, respect is one-sided, and silence is demanded.
Ngozi’s Story — A Good Wife Turned Invisible
Ngozi’s story reflects this all too well. Her husband, Chike, had lived in the U.K. for over a decade before returning home to marry. His sisters found Ngozi “avery good girl”Within months she joined him abroad.
Her dreams of love vanished quickly. Chike worked long hours, spoke little, and discouraged her ambitions.
Do nursing he insisted. “That’s how families survive here.
Ngozi obeyed, believing that was part of being a good wife. But soon her life revolved entirely around duty. The same family that once praised her began treating her as inferior, constantly reminding her of her loyalty to them.
She was no longer a wife — she was property.
Chioma’s Story — A Dream Turned Nightmare
Chioma came abroad only for a visit. She met a man who encouraged her to stay, promising love and a better life.
Back home she had stability, independence, peace. She gave it all up for love.
The man she trusted turned abusive — controlling her finances, humiliating her, making her feel worthless. The abuse became physical. Violent beatings left her with scars and broken bones that required surgery.
Undocumented and terrified, Chioma was trapped. Even with the injuries, she kept having children; he beat her up until her day of delivery.
Alone, isolated, hopeless in a foreign land, she finally left after the third pregnancy — but her body and spirit bore the permanent marks of betrayal.
Jane’s Story — When Love Turns Deadly
Jane thought she had found a man of faith. Her husband called himself a pastor and spoke softly about God, humility, and purpose.
He brought her to America with dreams of building a ministry together.
Instead, Jane became his worker, not his partner. He sent her to nursing school, controlled her income, dictated her every move. While she worked long shifts, he managed her money — and her life.
When Jane finally decided to leave — exhausted, hurt, ready to start anew — he became enraged.
“I made you who you are. You can’t survive without me.
She survived anyways after leaving him but his obsession didn’t end. He stalked her relentlessly. One day, in a fit of rage, he shot her in the head and then turned himself in.
Jane’s story became a chilling reminder of how quickly control turns to violence, and love to tragedy.
Emma’s Story — The Generational Narcissist
Here is Emma, a chronic narcissist who had no business being married. Yet, he managed to convince Angella — an immigrant who came abroad only for a visit to marry him. What began as a promise of love soon became a prison of emotional, physical, and mental exhaustion.
Show me a narcissist, and I will show you a father who was one before him. Emma’s story didn’t begin with him — it began with a father consumed by money, control, and the illusion of power.
This was a man who saw women only as objects of service, boldly declaring in front of his son’s wife.
“Women are just for having babies — after that, they’re useless.
Shamelessly speaking unimaginable degrading things about his own wife that he’s been married to for decades to his son.
That moment revealed generations of twisted masculinity, passed down as tradition. This same father, who had abandoned his own wife in old age, came to live with his son and made it his mission to dominate the home.
He wanted to know everything about his son’s household and speaks I’ll about his own sons wife in public instead of protecting his sons home.He wanted to know how much Angella earned, what she spent on the children,even why she was listed on Emma’s health insurance. He saw her not as family, but as an obstacle to his control.
His obsession with power cost him any relationship with his daughter-in-law. He wanted Emma all to himself and even demanded that Angella sign an agreement to stay away from her husband. In his warped sense of authority, he told her that Emma would only be allowed to visit her and the children on Sundays — as if she were an outsider in her own marriage.
And yet, this same man expected Angella to serve him like a maid — to cook for him, cater to him, and treat him with respect.
How can you try to separate a woman from her husband, destroy her peace, and still expect her to serve you?
That is pure narcissism — control disguised as culture, manipulation wrapped in tradition.
His toxic influence shaped Emma into his perfect reflection: charming to outsiders, cruel at home, driven by ego and image rather than love and responsibility.
Angella was already struggling with his sons chronic narcissistic abuse and this made everything worse.
Emma surrounded himself with irresponsibility — men who lived in bars, men who glorified recklessness, ex-convicts with no vision. He spent his earnings on them and on the streets, trying to impress strangers, while his family suffered in silence.
When Angella lost a seven-month pregnancy that nearly took her life, Emma never showed up because he was busy on the streets when hospital begged for blood donations — he ignored his family and never showed up and his wife and kids didn’t even know his whereabouts. Yet that same month, he had all the time in the world to accompany his blind uncle to Nigeria.
For six long weeks, Angella fought for her life — in and out of the hospital — while still had to care for her children alone,get them ready for school,pay bills while on sick bed and also holding her home together.
She faced unimaginable pain — not just from physical loss, but from the cruel absence of a husband who chose the streets over his family.
Emma wanted the image of a husband, not the responsibility of one. He cared more about appearing like a “good man” than being one.
He tried to gather family pictures when the need arose-images he was never truly present to take — just to show off when it suited him. Every photo he shared was a performance, a false display of unity that existed only in his imagination. Behind every smiling picture was a woman broken by neglect and a home already abandoned.
Emma’s family know him well but pretend to called him a good man,none of them knew his wife’s tears or the pain he caused behind closed doors. His reputation mattered more than her life.
This was not love. It was cruelty dressed in charm, abandonment disguised as freedom — generational narcissism, passed from father to son, justified by culture and pride.
To the world, Emma is a husband.
To his wife and children, he is a stranger — a man who traded love for ego, fatherhood for barstools, and family for fleeting validation.
Angella’s suffering is not an isolated story. It represents countless women trapped in similar cycles — women who came abroad in search of a better life, only to find themselves silenced, burdened, and broken by men who never learned the true meaning of care.
Until men unlearn the idea that control equals love, and leadership means domination, families like Emma’s will continue to fall apart — leaving women like Angella to raise strength from their scars.
The Single Mothers — The Most Vulnerable
There’s another group of women often overlooked — single mothers who have fought through pain to rebuild their lives.
Many have endured betrayal, abandonment, or divorce. They save for years, work tirelessly, and finally relocate with their children for a better life. But when they arrive abroad, some”encounter men who see their resilience as weakness.
These men view single mothers as vulnerable — assuming they will accept anything for the sake of stability and their children. They manipulate them emotionally, knowing that many will endure anything just to keep peace and give their kids stability.
Family and friends sometimes add to the pain, saying things like:
“No man will marry a woman with children again.
“You should be grateful he accepted you.”
“At least you can now call yourself a married woman.
“He will change just Put him in prayer
Those words are cruel.
They reduce a woman’s worth to her marital status, erasing her strength and dignity. They make her feel indebted to a man who, in truth, may be destroying her spirit.
That was Ngozi’s reality in Canada. A single mother who worked hard to relocate with her children, she met a man who seemed kind — until his true colors showed.
He openly brought women to their home whenever she stepped out. He insulted and beat her regularly. He drank heavily, spent nights with girlfriends, and attacked Ngozi when she protested.
One brutal beating left her with a spinal injury she will never fully recover from.
He isolated her from friends and family, poisoning every connection she had. Whenever she dared to complain, he would twist the story to make others cut her off.
She was left with no one to talk to.
Ngozi’s world became silent. She battled depression and trauma — all while caring for her children.
Her story reflects the silent suffering of countless immigrant women trapped in abusive marriages but too afraid to speak out or leave.
Here comes CONTROL DISGUISED AS CARE:
Abuse in these relationships often hides under the mask of care.
“Don’t make too many friends”
“Stay home — people here will spoil you.”
“I’m only protecting you”
Behind those words lies fear and insecurity. These men isolate their wives, restrict their movements, and gaslight them into self-doubt.
Some go further — cheating openly and humiliating their wives in the process.
To justify their actions, they tell their girlfriends they were forced into marriage by their families or trapped in loveless relationships.
You can imagine how those girlfriends see the wives — as obstacles, as women who don’t deserve their husbands.
It’s a double humiliation: while the wife suffers silently at home, she’s also ridiculed by those who believe his lies.
In reality, these men play victims to the world while being oppressors in their homes — a cruel form of psychological abuse that destroys the very core of a woman’s being.
Ironically, many of these same men later claim that “African women abroad are not loyal”like OGA WHY ARE YOU LOOKING FOR A SLAVE?
what they seek is not loyalty — it’s slavery. They avoid women already abroad because those women have independence and confidence. Instead, they go back home to find wives they can mold into obedience.
Control is not love.
Submission is not respect.
True loyalty grows from mutual trust — not fear.
A Message to African Men
Dear African men,
If you do not love a woman, do not marry her.
Do not bring her abroad to make her your caregiver, your worker, or your financial solution.
Do not turn marriage into a project or an act of charity.
Marriage is not meant to enslave a woman or silence her dreams.
If your goal is control, not companionship, please — do not marry.
Because no matter how long it takes, the woman you try to suppress will one day find her strength and walk away.
And you will be left lonely, searching again for the peace you destroyed.
Every woman deserves love — not survival.
A Message to Every Woman Reading This
To every woman who has loved and lost herself in the process — you are not alone.
To every woman rebuilding her life after pain — your courage is your power.
To every woman silenced by fear — your voice still matters.
You are not defined by who hurt you.
You are defined by how you rise after being broken.
And you deserve love that brings peace,not pain.
THE HIDDEN VICTIMS-The Children Who Watch in Silence
When a home becomes a battlefield, it is not only the husband and wife who bleed — the children do too.
They may not have scars on their skin, but their hearts carry wounds that if care is not taken may last a lifetime.
A broken home is better than broken children.
Staying for the sake of the kids only teaches them that pain is normal.
They grow up believing love equals pain.
Boys learn control,girls learn endurance.
That is how abuse becomes generational.
Children who witness emotional abuse lose their childhood to survival. They grow up insecure, mistrusting, and unsure what healthy love looks like. Many become caretakers too young, comforting a crying mother, managing tension, cleaning up after chaos.
Some fathers even turn children against their mothers, weaponizing fatherhood.
A father should be a protector not a source of fear because when he becomes a source of fear, he destroys the sacred bond of safety.
A BROKEN HOME IS NOT FAILURE
IT IS FREEDOM.
A broken home is better than broken children.
Women, you are not selfish for choosing peace ,you are saving generations.
Choosing to walk away from abuse is not failure. It is courage.
It is the decision to break the chain before it breaks your children.
Healing begins when a woman realizes she is not responsible for a man’s demons.
She cannot heal him by shrinking herself.
She cannot fix a family by destroying her own soul.
How to Stop the Cycle
1. Teach Men Emotional Responsibility.
Boys must learn that leadership is not domination and strength is not control.
2. Empower Women.
Immigrant women must know their rights and have access to community support and education that fosters confidence.
3. Protect the Children.
Schools, churches, and community groups must recognize and intervene early. Therapy and counseling can heal trauma before it hardens.
4. Redefine Culture.
Culture should protect, not destroy. No culture should justify abuse.
TO EVERY FATHER — your children are watching. They will either become you or spend a lifetime healing from you.
To every mother — your strength is not in silence. When you choose peace, you teach peace.
To every community,stop looking away. Support those in pain and educate the next generation that love is not control.
IN CONCLUSION
Imported wives are not statistics,they are women with dreams, dignity, and destiny.
They are the backbone of many homes, raising children far from their roots and building strength from sorrow.
But strength should not be born from suffering.
It’s time to protect them, protect their children, and break the generational cycle — one story, one home and one truth at a time.
ONE POINT REMAINS REMARKABLE: IF THE KIDS ARE NOT SAFE THERE WILL BE NO FUTURE.
*Ms. Stacey Ukaobasi is the USA based human rights activist and writer.
Opinion
Nigerian Journalists Urge To Intensify Fight Against Social Injustice, Inequality
By David Owei,Yenagoa.
As part of activities marking the 2025 press week of the Nigeria Union of Journalists (NUJ), Bayelsa state council the vice chancellor of the University of Africa, Toru-Orua, professor Solomon Tamarabrakemi Ebobrah, has called on journalists to become active champions in the fight against social injustice and inequality.
Delivering a keynote address at a public lecture and award ceremony held at the NUJ press centre, Yenagoa, prof. Ebobrah, speaking on the theme “Media, Social Justice and National Development,” charged media professionals to rise above a sense of victimhood and embrace their pivotal role in shaping a just society.
“You possess a privilege that carries both obligation and responsibility,he declared,as journalists, you must resist the temptation to view yourselves as victims rather be conveyors of truth and advocates for justice,social justice is not a destination but a continuous struggle and as the fourth estate, you are indispensable to its realization.”
In his welcome address, the chairman of the NUJ Bayelsa state council, comrade Tonye Yemoleigha, expressed profound appreciation to key partners and stakeholders governor Douye Diri, the Bayelsa state government, the Niger Delta Development Commission (NDDC), and the Nigerian Content Development and Monitoring Board (NCDMB) for their steadfast support. He noted that the year’s theme was both timely and reflective of the media’s duty as a public arena for informed dialogue, accountability, and national progress.
Representing the commissioner for information Orientation and Strategy Hon. Ebiuwou Koku-Obiyai, the permanent secretary, Ifiemeya Anthony Boisei, commended the NUJ for its enduring commitment to public enlightenment, he reiterated the ministry’s willingness to partner with the media in promoting transparency civic awareness, and responsible communication.
Also delivering a lecture, professor John Kalama, head of the department of political science at the federal university, Otuoke, emphasized that the media remains the conscience of the nation. He underscored the importance of spotlighting social injustices, empowering citizens through education, and ensuring the safety of journalists, especially in conflict situations. Prof. Kalama further advocated for enhanced media independence, ethical reporting, rigorous fact -checking, and deeper engagement with community media platforms.
The event also featured a stimulating panel discussion and an award presentation recognizing distinguished individuals for their exemplary contributions to public service, crime prevention, and community development. Among the honorees were Governor Douye Diri, Hon. Ebiuwou Koku-Obiyai, Oforji Oboku, Daniel Charles, and Commissioner of Police Francis Idu.
The 2025 NUJ Bayelsa press week thus served as a resounding reminder of the media’s enduring responsibility not merely to report, but to illuminate the path toward justice, equity, and national developments.
Opinion
Diri’s Leadership, Contribution To Knowledge Exceptional – Shettima, Mutfwang, UNILAG *Varsity Endows Chair, Presents Book On Bayelsa Gov *Diri: It’s Motivation For Greater Service
By David Owei, Yenagoa.
Vice President Kashim Shettima, Plateau State Governor, Caleb Mutfwang, and Vice Chancellor of the University of Lagos, Prof. Folasade Ogunsola, have lauded Governor Douye Diri’s remarkable strides in the education sector through transformative initiatives.
They described his administration’s reforms and investments in the sector as visionary in driving a knowledge-based economy.
They gave the commendation at the formal Book Presentation/Launch, Public Lecture and Institution of a Professorial Chair on Leadership and Good Governance in honour of Senator Diri at the University of Lagos on Wednesday.
They said his book, “Leadership Chronicles of Governor Douye Diri” which was edited by Prof. Hope Eghagha and Sola Ojewusi under the UNILAG Consult, and the endowment of a professorial chair in the Department of Political Science were not only tributes to the Bayelsa governor but also a masterclass in leadership.
Shettima, who was represented by the deputy governor of Lagos State, Dr Obafemi Hamzat, said the book captured the spirit of Diri’s leadership style, which he said was “refreshing, deliberate and deeply attuned to the oaths and aspirations of his people.”
Hamzat, who also spoke on behalf of the Lagos State Governor, Babajide Sanwo-Olu, noted that Diri’s stewardship in Bayelsa in about six years had been characterised by a rare blend of compassion and competence and demonstrated that meaningful progress could be achieved through dialogue, inclusiveness and relentless effort.
“l congratulate Governor Douye Diri on this well-earned honour. This celebration is a testament to your unwavering service, examplary character and steadfastness to the principles of good governance. Bayelsa and Nigeria stand proud of your achievements and the inspiring values you uphold.
“This book captures the spirit of his leadership, core values and courage that define his path. It reminds us that leadership is not about self- aggrandisement but about the lasting impact we forge through lifting our communities and fostering peace and creating opportunities where none existed. It is more than a tribute in leadership transformation that he brings to the lives of his people.”
Shettima expressed the hope that the book would serve as a beacon to inspire leadership across the country to lead compassionately and courageously.
The keynote speaker and Governor of Plateau State, Caleb Mutfwang, described Diri as a great Nigerian,
who has demonstrated in spirit and in letter the essence of leadership.
Mutfwang congratulated the Vice Chancellor and UNILAG Consult for documenting Diri’s achievements, which he described as a befitting and prestigious honour.
According to him, the Bayelsa governor has demonstrated quality leadership in virtually every facet of development, particularly in areas of education, healthcare delivery, security and the ongoing effort to light up the state through its independent power project.
He equally stressed the need for Bayelsans, the Ijaw nation and the South South to unite and foster peace and development in the region.
“Several people have had the opportunity to be in leadership and have been forgotten. But l know that when Governor Diri vacates the scene, the drums will still be beating.”
In her remarks, the Vice Chancellor, Prof Folasade Ogunsola, said the book provided an opportunity to examine ideas, experiences and reflections of a leader serving in one of Nigeria’s most complex and dynamic regions.
She noted that the Bayelsa governor’s public life offered valuable insights into governance, conflict management and search for peace and development in the Niger Delta.
Ogunsola said the professorial chair in honour of Diri aligned with the institution’s mission to be a global centre of excellence in education, research and innovation.
She commended the Bayelsa governor for investing in knowledge as it was one of the most enduring contributions any public servant can make to society.
Responding, Governor Diri said the honour would spur him and his team to work harder in service of the state.
He noted that the recognition was not only for him but was for the entire Bayelsa, and expressed appreciation to the VC, the institution’s management and the editorial team for acknowledging and compiling his administration’s achievements.
“Those in positions of authority must be accountable to the people and earn their trust without which confidence in governance will inevitably wane. It is in that spirit that l accept this book, which seeks to honour not only me but the entirety of Bayelsa State.
“I accept to support the professorial chair and encourage scholarship that would be beneficial not only to Bayelsa State but also to Nigeria.”
The book was reviewed by veteran journalist and anchor of the programme, Journalists Hangout, on Television Continental (TVC), Mr. Babajide Kolade-Otitoju.
More than one billion naira was pledged at the event as donations by national and state assembly members, government agencies, corporate organisations, members of the state executive council, local governments, private individuals and youth bodies among others.
Dignitaries at the well-attended event included serving and former national and state assembly members as well as Senator Sunday Katung representing Kaduna South, the immediate past deputy governor and chairman, Bayelsa Elders Council, Rear Admiral Gboribiogha John-Jonah (rtd).
Also present were the National Chairman of the Pan Niger Delta Forum, Dr. Boladei Igali, Chairman/CEO of De Wayles Group of Companies, High Chief Victor Egukawhore, who was the chief launcher, CEO of Pelfaco Limited, Chief Gesi Asamaowei, CEO of Century Energy, Mr Ken Etete as well as the Managing Director, Niger Delta River Basin Development Authority, Ebitimi Amgbare, and former Managing Director, Niger Delta Development Commission, Chief Ndutimi Alaibe.
Others were the chairman, Bayelsa State Council of Traditional Rulers, King Bubaraye Dakolo, former All Progressives Congress governorship candidate, Chief David Lyon, Managing Director, Monimichelle Construction Limited, Mr. Ebi Egbe as well as the Ijaw Ladies Association and various Niger Delta and Ijaw groups based in Lagos.
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