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Analysis: 2026 Hajj fare should be N6.8 million

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Muslim worshippers in Mecca

 

By Ibrahim Muhammad

The National Hajj Commission of Nigeria (NAHCON) on Saturday announced the final fare for Hajj 2026 for Nigerian intending pilgrims.

The commission said the fares, which show that Pilgrims from the Southern part of the country will pay N8,561,013.67, while their counterparts from the north are to pay N8,244,813.67, while those from the north-eastern axis, comprising Borno, Yobe and Adamawa States, are to pay N8,118,333.67 for 2026 Hajj services.

NAHCON also said the fares were arrived at after consultation with the Forum of State Muslim Pilgrims Welfare Boards.
The differentials, as usual, are derived from the cost of air tickets to and from Saudi Arabia.

Last year, pilgrims from the Northern part of the country paid N8, 457,685.59, while those from the South paid N8, 784, 085.59. Pilgrims from the Borno axis paid N8,327,125.59.

There is therefore, a reduction of about N218,000 to N220,000 from what was paid in 2025 compared to the 2026 Hajj fare.

A commendable feat by the Commission.

I applaud NAHCON for announcing the 2026 Hajj fare early to pave the way for proper planning, which also creates certainty in the payment of the Hajj fare by intending pilgrims.

But has NAHCON concluded the cost of pilgrims’ accommodation in Makkah and Madinah? Has there been a fixed amount for catering services in Makkah and Madinah? Have airlines agreed to stick with last year’s cost of an air ticket, or is there any agreed adjustment in costs?

However, the 2026 Hajj fare has an increase of about N3.6million compared to the 2024 Hajj fare. Talks of assets and liabilities.

The 2026 Hajj fare has added assets compared to the 2025 Hajj cost, while the 2026 Hajj fare is a product of liabilities compared to the 2024 Hajj fare. One year apart. A liability of course.

During the 2024 Hajj, Pilgrims from Nigeria’s Southern part paid N4,899,000 as Hajj fare; those from the Northern part paid N4,699,000, while Yola and Maiduguri paid N4,679,000 for the 2024 Hajj.

The above excludes the 90 billion subsidy provided by the federal government, in which each pilgrim was said to have benefited with about N1 million.

There are 25 Hajj services provided in the templates used in the 2025 Hajj cost indices. 11 Services were tabulated on the value of N1,600,00 to $1 US dollars, though the forex stood at N1,520 to 1$ when the 2025 Hajj services were paid for. An unfinished transaction.

Now, what is the exchange rate used to tabulate the 2026 Hajj fare, and how much is the BTA for 2026 Hajj pilgrims?

The 2025 Hajj pilgrims were paid $500, with each pilgrim paying N800,000 for the BTA. What is the BTA equivalent in dollars and naira?

As of today, forex stood at N1,492 to $1. This means that the dollar rate for the 2026 Hajj is lower than the 2025 Hajj.

The total US dollar component in the 2025 Hajj fare is $4,622. The dollar component should be N6,872,266.92 if the same amount is converted based on the current exchange rate of N1,492 to the USD.

The local components of the 2025 Hajj fare is N36,000, which includes NAHCON’s administrative charges, Development levy, uniforms, Yellow card, States’ admin charges, and Registration forms.

If all domestic services remain the same and there are no increases in the dollar-based services in Saudi Arabia, the 2026 Hajj fare should be N6,857,398.32 plus the N36,000 local components, which is N6,893,398.

Unless the system adopts another anticipatory higher exchange rate, as happened last year.

The projection is based on my experience that all hajj services have been captured under the hajj fare template, and even the BTA is announced along with its naira equivalent – at least that is what is obtained when Uba Mana served as Head of Media in NAHCON.

My analysis may not be accurate, but I want to be proved wrong.

Muhammad is the National Cordinator, Independent Hajj Reporters, IHR.

Religion

2026 Hajj: Saudi Arabia unveils health requirements for intending pilgrims

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Pilgrims praying at mecca

By Abdul-Ganiyy Akanbi

Kingdom of Saudi Arabia, KSA, has unveiled comprehensive health requirements and guidelines for all intending pilgrims across the world planning to perform the 2026 (1447 AH) Hajj in the holy land.

A circular by the authorities of the KSA and made available to journalists by the Deputy Director of Information and Public Relations in the National Hajj Commission of Nigeria, NAHCON, Fatima Sanda Usara, outlines both mandatory and recommended medical conditions that must be met prior to undertaking the pilgrimage.

According to the circular, all countries, including Nigeria, are to ensure that their citizens performing Hajj are physically fit and free from ailments that could affect their health or that of others during the pilgrimage.

The Saudi Ministry of Health listed severe heart, lung, or kidney diseases, advanced chronic illnesses, and mental or psychological disorders as conditions that may prevent an individual from performing Hajj.

It mandates full compliance with the Kingdom of Saudi Arabia’s Ministry of Health medical fitness requirements for attending Hajj, including a certificate from medical authorities of the pilgrims’ countries confirming that they are free of conditions like major organ failure (heart, lungs, liver, or kidneys); neurological or psychiatric disorders that impair cognition or are accompanied by severe motor disabilities; senility accompanied by dementia; high-risk pregnancy at any stage; cancer patients receiving chemotherapy, biological, or radiological treatment; and active infectious diseases with a public health impact such as tuberculosis and hemorrhagic fever.

On vaccination, the Saudi health authorities reiterated that all intending pilgrims must present valid certificates of vaccination against COVID-19, meningitis, polio, and yellow fever before entering the Kingdom.

To ensure effectiveness of the guidelines, Saudi authorities will conduct health screenings at all entry points to ensure compliance with the set requirements while any traveler who fails to meet these health standards may be denied entry, isolated, or subjected to further medical evaluation.

The Saudi Ministry of Hajj and Umrah emphasized that “no pilgrim suffering from the listed diseases will be allowed to travel, and health certificates will be thoroughly verified before and upon arrival in the Kingdom.”

It also disclosed that additional measures may be taken if there are global disease outbreaks or international public health emergencies during or prior to the Hajj exercise, in coordination with the World Health Organization, WHO.

The NAHCON, has therefore, urged all intending pilgrims to take note of these requirements and ensure they complete the necessary vaccinations and health checks well ahead of the 2026 Hajj season.

The commission restated its commitment to work with the State Muslim Pilgrims Welfare Boards and Licensed Tour Operators to enforce compliance as provided to avoid travel disruptions at the point of entry into the Kingdom for Hajj.

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HURIWA Blasts Onanuga as Tribal Bigot, Declares Support for Sowore’s Protest*

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IPOB leader, Mazi Nnamdi Kanu
By George Mgbeleke
The Human Rights Writers Association of Nigeria (HURIWA) has slammed President Bola Tinubu’s Special Adviser on Information and Strategy, Mr. Bayo Onanuga, describing him as a “tribal bigot” whose utterances are not only divisive but dangerous to Nigeria’s fragile unity.
The Association said Onanuga’s recent statement that detained IPOB leader, Nnamdi Kanu, “will get what he deserves” is a clear reflection of the dysfunction and double standards that have long defined Nigeria’s justice system, where individuals from certain ethnic backgrounds are persecuted for dissent while others are rewarded for incitement.
In a statement made available to journalists on Friday, HURIWA said Onanuga, who openly threatened the Igbo people during the 2023 general elections, ought to be in the DSS underground cell instead of occupying a powerful seat in Aso Rock.
“Bayo Onanuga is the one who deserves to be in DSS custody, not Nnamdi Kanu,” HURIWA declared. “In 2023, he incited ethnic hatred when he warned Igbos to stay out of Lagos politics. He said, ‘Let 2023 be the last time of Igbo interference in Lagos politics.’ That was hate speech at its worst; a direct assault on the Igbo nationality. Yet, he roams free and enjoys presidential privileges.”
The rights group said Onanuga’s comments are not just an attack on Kanu but an affront to the entire Igbo-speaking population of Nigeria, adding that Kanu’s agitation represents the cry of a people who have long suffered systemic marginalization and exclusion.
“Nnamdi Kanu’s message, though sometimes delivered in strong language, was rooted in the call for equity and justice for the Igbo race. Anyone who denies that the Igbo people are systematically marginalized in modern-day Nigeria is either dishonest or an outcast among his people,” the association said.
HURIWA noted that Onanuga’s renewed attack on rights activist Omoyele Sowore and former Vice President Atiku Abubakar for supporting Kanu’s release was both hypocritical and arrogant. “It is ironic that Onanuga accused Atiku of commenting on a case before the court while he himself is making inflammatory pronouncements on the same issue,” the group said.
“Onanuga is not the Chief Justice of Nigeria. He has no right to sit in Aso Rock and pass judgment on Kanu. What gives him the moral or legal authority to pre-judge a matter in court while pretending to caution others?” HURIWA queried.
The Association announced that it would join and fully support the peaceful protest being organised by Omoyele Sowore to demand Nnamdi Kanu’s release, saying the time has come for Nigerians, especially the Igbo people, to rise against selective justice.
“Let the heavens fall, we will come out. Enough is enough. Every right-thinking Igbo person should join this protest. We cannot continue to be intimidated by people like Bayo Onanuga who should be behind bars for hate speech and ethnic incitement,” HURIWA said.
The group recalled that Onanuga’s ethnic tirade in 2023 was not an isolated incident, pointing to similar threats made by the Lagos transport union leader,, Musiliu Akinsanya, popularly known as MC Oluomo, who warned non-Yoruba voters to stay away from polling units unless they were voting for the APC.
“MC Oluomo said, ‘If you no wan vote for APC, stay at home o!’; a clear call for voter suppression and ethnic violence,” HURIWA recalled. “That reckless statement was followed by brutal attacks in Lagos, including the case of Mrs. Idowu Owohunwa, who was stabbed and bloodied while trying to vote. Yet, no one was arrested or prosecuted.”
HURIWA argued that Onanuga, MC Oluomo, and others like them who made hate-filled comments before and during the 2023 elections are “far guiltier” than Nnamdi Kanu, whose words from abroad never directly led to election-day killings or assaults.
“The truth is that Onanuga and MC Oluomo are the real symbols of hate speech in Nigeria. They are worse than Nnamdi Kanu because their words caused bloodshed, while Kanu’s words were calls for justice,” HURIWA said.
The rights organisation condemned the apparent ethnic imbalance in the country’s justice system, where anti-Igbo bigots walk free and even hold federal appointments while the leader of a movement calling for equality is treated as a felon.
“If Nnamdi Kanu were a Yoruba man, he would not have been held for this long. The Nigerian justice system is skewed, weaponised, and openly biased against the Igbo people,” HURIWA said.
The Association called on the Department of State Services (DSS) and the National Human Rights Commission (NHRC) to immediately investigate Onanuga for incitement and ethnic hate speech, stressing that his conduct poses a real threat to Nigeria’s unity.
“The government cannot continue to protect people like Onanuga who are capable of setting this country on fire. Before Tinubu rewarded him with an appointment, Onanuga made a statement worse than what Nnamdi Kanu ever said. Yet, he is in Aso Rock while Kanu is in chains. That is not justice,” HURIWA concluded.
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NAHCON,:Increase the BTA to $800

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Pilgrims praying at mecca

NAHCON,:Increase the BTA to $800

By Ibrahim Muhammad

The ongoing downward review of the 2026 Hajj fare, as directed by President Bola Tinubu presents a timely opportunity for the National Hajj Commission of Nigeria (NAHCON) to also review the Basic Travelling Allowance (BTA) for Nigerian pilgrims, from the current $500 to $800.

This upward adjustment would better serve the purpose for which the BTA was originally designed: to provide pilgrims with sufficient funds to meet their essential financial needs during Hajj.

While it is understandable that such an increase may pose a challenge for NAHCON in maintaining the President’s directive on fare reduction—given that the current Hajj fare template already includes $500 (equivalent to about ₦775,000)—the Commission can manage this adjustment by negotiating a lower foreign exchange rate (lower than the official rate) to absorb the differential.

Let’s make hay while we have the President’s listening ear.

The entire Hajj fare goes for services enjoyed by pilgrims except BTA. This is the only cash that is returned to the pilgrims to provide basic funds, and therefore needs to be looked into. NAHCON should brief the President on the necessity of a higher BTA for Nigerian pilgrims. BTA used to be in the range of $1,000 and later downgraded to $800, from where to nosedived to $700. It is now $500. It has been the higher the Hajj fare, the lower the BTA.

For many pilgrims, especially first-timers from rural areas, the BTA serves as a vital financial lifeline throughout their stay in Saudi Arabia. A closer look at typical expenditure patterns makes this clear:

* Payment for Sacrificial Animal (Hady): Most pilgrims depend on their BTA to pay for this obligation. The minimum cost of the official coupon in Saudi Arabia is around SR750 (approximately $200), excluding those who risk cheaper roadside options that are prone to fraud. Sponsored pilgrims fall in this category.

* Transportation: Pilgrims staying in accommodations far from the Grand Mosques often spend at least SR30 per day on transportation. Over 15 days, this amounts to SR450 (about $100).
* Feeding: Although meals are provided, about 70–80% of pilgrims still spend a minimum of SR20 daily on additional food, totaling roughly SR600 (around $150). Those closer to Haram need to buy little gifts for their family.

By conservative estimates, these basic expenses alone consume over $450 of the current $500 BTA, leaving pilgrims with barely $50 for emergencies or personal needs. Many exhaust their allowance within the first week of arrival, leading to financial stress that can affect their concentration and comfort while performing Hajj rites.

Raising the BTA to $800 may be challenging, but it is a compassionate and practical step that serves the best interests of Nigerian pilgrims.

Muhammad is the National Coordinator,
Independent Hajj Reporters

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