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MY take on Pope’s first social encyclical and historic apology *

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Pope Leo XIV

By Emmanuel Nnadozie Onwubiko

This last week of May 2026 has entered the history book as the one in which the head of the over 2 billion membership Roman Catholic Church made landmark policies on two key issues that dominate human history and constitute cogs in achieving the fullest development of humanity: slavery and the emerging science of artificial intelligence or AI in a short form.

For us in Nigeria and the black continent of Africa, the theme of slavery is something we are very passionate about going by the vast amount of consequences of this practice by the foreign forces who invaded our continent and seize all of the homelands of the different communities of the black world and converted our ancestors into captives through slave trade and colonisation of these nation states for nearly one hundred years.

The truth is that nearly a hundred years after the end of slavery, contemporary Africans are still asking questions to ascertain why their forefathers were subjected to the indignity of slavery by the White colonial slave drivers.

Some Africans have canvassed the payment of compensations/reparations by the western societies that benefitted enormously from the enslavement of our forefathers.

The Church was also blamed for sanctioning the practice. This is what the current hierarchy of the World’s most populous religious body has decided to apologise for.

In the same week, the Pope spoke too about the dangers to humanity by the fast development science of Artificial intelligence in the areas of losing opportunities by man to work as man but instead the robots created and infused with artificial intelligence could be positioned to take over some of the critical intellectual tasks that human beings are now doing and if this happens, then humanity is in a state of catastrophic end. This is because if artificially built robots are activated to take over the basic jobs that man as man is positioned to do, what then is the essence of living? Life without work is not worth living.

This is what the Pope is calling attention to and the World must listen, the Scientific community must be regulated to slow it down on the evolution of AI. Here is how the two key developments unfolded in the Vatican city. The Pope made the policy statement in his first ever social Encyclical as reported by the Vatican News.

At the presentation of his first social encyclical, Magnifica Humanitas, Pope Leo XIV appealed for artificial intelligence to be placed firmly at the service of humanity, warning against technologies that foster domination, exclusion and war.
Addressing participants gathered in the Synod Hall on Monday for the presentation of the encyclical, the Pope described the current technological revolution as an “epochal turning point” comparable to the upheaval confronted by Pope Leo XIII during the Industrial Revolution.
“Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence, he said, noting that it is also “dramatically changing how war is waged.”

A new “Rerum Novarum” moment
Drawing a direct parallel with Pope Leo XIII’s landmark 1891 encyclical Rerum Novarum, Pope Leo XIV said the Church today is likewise called to interpret the “new things” of the age in the light of the Gospel and the dignity of the human person.
He explained that Magnifica Humanitas emerged from extensive listening to scientists, engineers, educators, political leaders and families concerned about the future of younger generations. At the same time, he said he had heard “very troubling voices” regarding autonomous weapons systems and algorithms capable of denying access to healthcare, employment or security based on unjust and prejudiced data.
From that process of discernment, the Pope said, came a conviction expressed clearly in the encyclical: “artificial intelligence needs to be disarmed.”
Acknowledging the forcefulness of the phrase, Pope Leo XIV said the gravity of the present moment requires words capable of “awakening consciences and indicating paths forward for humanity.”

Technology and moral responsibility:
Recalling the Church’s longstanding support for nuclear disarmament, the Pope said every great technological power must be accompanied by moral discernment and public accountability.
“In a similar sense, artificial intelligence now demands to be ‘disarmed,’ freed from logics that turn it into an instrument of domination, exclusion or death,” he said.
Quoting Saint Paul’s exhortation to “keep awake” (1 Thess 5:6), the Holy Father warned that peace itself is endangered whenever technology weakens humanity’s critical sense and moral vigilance.
Yet the Pope stressed that the task before humanity is not merely to restrain dangerous technologies, but also to build a more just future together.
“No one rebuilds alone”

Reflecting on his years as a missionary in Peru, Pope Leo XIV recalled the devastation caused by torrential rains and floods in 2017, saying he learned there that rebuilding involves far more than restoring physical structures.
“It means repairing bonds, restoring trust, and reawakening hope in the future,” he said, adding that “no one rebuilds alone.”
The Pope then turned to the biblical figure of Nehemiah rebuilding the walls of Jerusalem, presenting the image as a model for the ethical construction of the digital age.
“Artificial intelligence can be a construction site of history from within a horizon of communion, in which technical progress learns to serve human life,” he said.
The human person at the centre
Citing Saint Paul VI’s teaching that authentic development concerns “each man and the whole man,” Pope Leo XIV insisted that no one must be excluded from digital transformation and that human beings can never be reduced to “productivity,” “cognitive performance,” or “mere data.”
“The person bears within him – or herself – a freedom, an interiority and a vocation to love and worship that no machine can replace or block,” he said.
The Holy Father called for cooperation among nations, institutions, technology developers, and those most affected by technological systems in order to ensure that advances in artificial intelligence benefit the entire human family rather than “a privileged few.”

A “civilisation of love”:
Pope Leo XIV reaffirmed the Church’s desire to contribute “with humility and frankness” to global conversations on artificial intelligence, not by offering technical expertise, but by safeguarding a vision of the human person rooted in dignity, conscience and openness to God.
Inviting all people to become “artisans of hope,” the Pope urged believers and non-believers alike to work together toward “a more human and fraternal society.”
Entrusting the initiative to the Virgin Mary, whose Magnificat “sings of the greatness of God who uplifts the lowly,” the Holy Father prayed that the “civilisation of love” envisioned by Saint Paul VI and Saint John Paul II may continue to mature in history.

Corollary, the Holy Father Pope Leo XIV made a historic apology for Holy See’s own role in legitimizing slavery:

Pope Leo XIV made a historic apology on Monday for the role the Holy See itself played in legitimizing slavery and for having failed to condemn it for centuries, calling the Vatican’s record a “wound in Christian memory.”

Past popes have apologized for Christians’ involvement in the trans-Atlantic slave trade. But no pope has ever publicly acknowledged, much less apologized for, the role that past popes themselves played in giving European sovereigns explicit authority to subjugate and enslave “infidels.”

History’s first U.S.-born pope, whose family history includes both enslaved people and slave owners, delivered the apology in his first encyclical, Magnifica Humanitas, (“Magnificent Humanity”), which was released Monday.

The sweeping manifesto is about safeguarding humanity in an era of increasing reliance on artificial intelligence. Leo raised the trans-Atlantic slave trade in relation to what he called the new forms of slavery and colonialism that the digital revolution is fueling, such as the unregulated labor required to procure rare minerals needed for AI chips.

In doing so, Leo responded to decades of calls by Black American Catholics, activists and scholars for the Holy See to atone for its own role in the colonial-era trade in human beings.

It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord,” Leo wrote. “For this, in the name of the Church, I sincerely ask for pardon.”

Centuries of legitimizing slavery for European colonizers:

The Vatican has insisted that it always upheld the dignity of all human beings as children of God. But a series of 15th-century directives from the Vatican authorized Portuguese sovereigns to conquer Africa and the Americas and enslave non-Christians.

In 1452, for example, Pope Nicholas V issued the papal bull Dum Diversas, which gave the Portuguese king and his successors the right “to invade, conquer, fight and subjugate” and take all possessions — including land — of “Saracens, and pagans, and other infidels, and enemies of the name of Christ” anywhere.

The bull also gave the Portuguese permission “to reduce their persons to perpetual slavery.”

That bull and another issued three years later, Romanus Pontifex, formed the basis of the Doctrine of Discovery, the theory that legitimized the colonial-era seizure of land in Africa and the Americas.

Nicholas V’s permissions to the Portuguese were confirmed or renewed by Pope Callixtus III in 1456, Pope Sixtus IV in 1481, and Pope Leo X in 1514, according to the Rev. Christopher J. Kellerman, a Jesuit priest and author of “All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church.”

Spanish kings received the rights for the Americas.

In 2023, the Vatican formally repudiated the Doctrine of Discovery, but it never formally rescinded, abrogated or rejected the bulls themselves. The Vatican insists that a later bull, Sublimis Deus in 1537, reaffirmed that Indigenous peoples shouldn’t be deprived of their liberty or the possession of their property, and weren’t to be enslaved.

Holy See late to condemn slavery, Leo says

In his encyclical, Leo recalled that his namesake, Pope Leo XIII was the first pope to explicitly condemn slavery in 1888, though that was long after many countries had already abolished it. Before that, in antiquity and the Middle Ages, even church institutions had slaves.

In acknowledging the Holy See’s own role and the 15th-century papal bulls, Leo wrote in his encyclical: “Already in the early modern period, the Apostolic See of Rome, responding to the requests of sovereigns, intervened several times in order to regulate and legitimize forms of subjugation, and, in certain cases, including the enslavement of ‘infidels.'”

Leo said that it wasn’t possible to judge the morality of the decisions with today’s standards.

“Yet neither can we deny or diminish the delay with which both society and the church came to denounce the scourge of slavery,” he said.

The pope said that the church has long affirmed the dignity of every human being as the basis of its doctrine, “even if it took eighteen centuries for its full incompatibility with slavery to be explicitly recognized.”

“This constitutes a wound in Christian memory, one from which we cannot consider ourselves detached,” he said.

Leo said that the church today must firmly condemn all forms of trafficking related to the digital technological revolution “if we want to avoid the need to ask for pardon again in the future for having failed to respect the treasure of human dignity that is required by our faith.”

Leo’s own family history and past apologies:

During a 1985 visit to Cameroon, St. John Paul II asked forgiveness of Africans for the slave trade on behalf of Christians who participated in it, but not for the popes’ own role in it. In a 1992 visit to Goree Island, Senegal, which was the largest slave-trading center in West Africa, he denounced the injustice of slavery and called it a “tragedy of a civilization that called itself Christian.”

According to genealogical research published by Henry Louis Gates Jr., 17 of Leo’s American ancestors were Black, listed in census records as mulatto, Black, Creole or a free person of color. His family tree includes slaveholders and enslaved people, Gates wrote in The New York Times.

During a visit to Angola last month, Leo prayed at a Catholic shrine located at the site of an important hub of the African slave trade during Portugal’s colonial rule. While at the Sanctuary of Mama Muxima, Leo recalled the “sorrow and great suffering” Angolans endured for centuries, but he didn’t refer specifically to slavery.
Source: Vatican News.

*Why do we need reparations for slavery and colonialism given that they happened so long ago?*

Slavery, the slave trade and colonialism are not only harms of the past. For racialised people, including Indigenous Peoples, the legacies of slavery, the slave trade and colonialism persist in present day structures of racial discrimination, subordination and inequality.

These legacies remain among the primary barriers to the full enjoyment of human rights by racialised people including Indigenous Peoples throughout the world today. The historical harms of slavery and colonialism are therefore inextricably linked to present racial injustices, global inequality and human rights violations.

There is growing recognition by international human rights bodies and mechanisms that the legacies of slavery, including the transatlantic slave trade, and colonialism require urgent reparatory justice.

*What atrocities were committed under European colonial rule?*

It is estimated that between 25 million and 30 million people were violently uprooted from Africa for enslavement throughout history. From the beginning of the sixteenth century to the mid-nineteenth century, approximately 12.5 million Africans were enslaved by Europeans and shipped to colonies in the Americas in what has come to be known as the “transatlantic slave trade.” Of those 12.5 million enslaved Africans, it is estimated that close to 2 million lost their lives during the Middle Passage across the Atlantic Ocean.

The trade in enslaved people did not only affect the African and American continents. For example, between 1500 and 1850, Europeans were also involved, directly or indirectly, in trading between 953,900 to 1,275,900 enslaved persons “within an oceanic world that stretched from eastern Africa and Madagascar to the Persian Gulf, South Asia, and the Indonesian and Philippine archipelagos”.

The colonial empires built by European states between the 15th and 20th centuries extended across nearly 80% of the entire globe. This means that two-thirds of the membership of the United Nations, approximately 127 out of 193 Member States, were subject to European colonial rule at some point in history. In many cases, this rule lasted for over 250 years. Among the many harms of colonialism was the denial of self-determination and dispossession of land from Indigenous populations, the imposition of colonial borders, plunder of natural resources, the exploitation of labor of enslaved and colonized peoples, and the destruction of local cultures, languages and knowledge systems. Source: amnesty international.

I think both the Holy Father, Amnesty international and other prominent campaigners who have consistently advocated for a lasting apology for slavery and payment of compensations by Europeans and the USA, are right. My proposal is that the United Nations, the World Bank and other international organisations should hold a world Forum on slavery and agree on the way forward to actualize the goal of the agitation by Africans for the payment of reparations to the Afrucan nations for slavery so the world brings to an end this inglorious chapter of human history. Thank you Holy Father for your forthrightness and for the massive show of honesty and humility in tendering this unreserved apology and for adding your profoundly eminent voice to call for scientists to be regulated in their development and advancements of Artificial intelligence. This is the agenda of the global human society. We must have our unconditional support for this Papsl.advocacy of justice and transparency.

*EMMANUEL NNADOZIE ONWUBIKO is the founder of HUMAN RIGHTS WRITERS ASSOCIATION OF NIGERIA (HURIWA). HE is a journalist and author of three books.

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Opinion

2027: Where Are the Trillions? Tinubu’s Loans,FAAC Windfall and Nigeria’s Economic Reality

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President Bola Ahmed Tinubu

By Abdullateef Bamgbose

As the 2027 presidential campaign gathers momentum, political discourse appears to be drifting towards personality attacks, name-calling and political propaganda rather than a serious examination of the country’s economic performance and the welfare of its citizens.
The renewed attacks on opposition figures, particularly Peter Obi, the presidential candidate of the Nigerian Democratic Congress (NDC), raise questions about the issues the ruling All Progressives Congress (APC) intends to place before Nigerians as it seeks another four years in office.

While political leaders are entitled to challenge the credibility, competence and policies of their opponents, Nigerians deserve something more substantial than allegations about the personal lifestyle of opposition candidates.

For an administration that has spent almost four years in office, the most important campaign question should be what it has achieved with the enormous resources available to it since President Bola Tinubu assumed office on May 29, 2023.

More importantly, what has happened to the additional revenue generated following the removal of petrol subsidy, the unification of the foreign exchange market and the substantial increase in allocations from the Federation Account?

These questions become even more compelling when examined against the administration’s growing appetite for foreign and domestic borrowing.

More revenue, more borrowing
One of the major arguments advanced by the Tinubu administration in defence of its economic reforms is that the removal of petrol subsidy has significantly improved government revenue and created more resources for development across the three tiers of government.

Indeed, the figures show a remarkable increase in allocations from the Federation Account.
According to an analysis of Federation Account Allocation Committee (FAAC) figures, the Federal Government, the 36 states and the 774 local government councils shared approximately N26.5 trillion in 2025, compared with N14.11 trillion in 2024.

This represents an increase of about 84.2 per cent.

The Federal Government’s allocation increased from N5.02 trillion in 2024 to approximately N14 trillion in 2025, representing an increase of 178.8 per cent.

Similarly, state governments received N7.52 trillion in 2025, compared with N5.24 trillion in 2024, while local governments received N4.98 trillion against N3.85 trillion in the preceding year.

These figures are significant because they demonstrate that the removal of subsidy and other fiscal adjustments have substantially increased the resources available to governments.

The trend continued in 2026. Between January and September, the aggregate allocations to state governments amounted to approximately N6.92 trillion, while local governments received about N4.86 trillion.

In September alone, FAAC distributed N2.428 trillion among the three tiers of government. The Federal Government received N832.24 billion, states received N799.87 billion, while local governments received N560.66 billion. Oil-producing states also received N236.05 billion as derivation revenue.

The question, therefore, is not whether government revenue has increased. The figures establish that it has.

The more important question is what Nigerians can point to as the tangible benefits of this unprecedented increase in public resources.

If states and local governments are receiving substantially higher allocations, why do many communities continue to grapple with poor roads, inadequate healthcare facilities, unemployment, insecurity and deteriorating public infrastructure?

Why should communities continue to experience severe deprivation when the resources available to their governments have increased considerably?

This is not to suggest that every state or local government has failed. Some have undertaken significant projects. However, the overall national development impact must be measured against the resources received and the needs of the population.

The subsidy savings question
The Federal Government’s own reform scorecard provides another important dimension to this debate.

According to the Federal Ministry of Finance, estimated subsidy savings distributed across the federation amounted to approximately N15.8 trillion. Of this amount, the Federal Government received about N5.43 trillion, states received N6.52 trillion, while local governments received N3.88 trillion.

The figures raise legitimate questions about the management and utilisation of these resources.

The government has also identified additional expenditure pressures, including wage adjustments, foreign debt servicing, strategic infrastructure, electricity support and other public obligations.

However, the existence of competing expenditure obligations does not remove the responsibility of government to demonstrate measurable improvements in citizens’ living conditions.

The removal of subsidy was justified partly on the grounds that the resources previously spent on subsidising petrol would be redirected towards infrastructure, healthcare, education and other essential services.

Nigerians are entitled to ask whether the promised benefits have been delivered in proportion to the economic sacrifices they have been made to endure.

Perhaps the most troubling aspect of the administration’s economic management is the continued accumulation of public debt despite the substantial increase in government revenue.

The Debt Management Office’s figures show that Nigeria’s total public debt rose from N87.38 trillion in June 2023 to N166.79 trillion as of June 30, 2026.
This represents an increase of approximately N79.41 trillion, or 90.9 per cent.

The debt stock comprises N91.59 trillion in domestic obligations and N75.20 trillion in external debt.

It is important to acknowledge that the increase in the naira value of external debt has also been influenced by exchange-rate depreciation. Therefore, the entire increase cannot be presented as fresh cash borrowing by the Tinubu administration.

Nevertheless, the increase in the country’s debt obligations is substantial and demands greater scrutiny.

The administration has continued to approach the National Assembly for approval of different borrowing facilities.
In July 2025, the Senate approved the 2025–2026 external borrowing plan, which included requests for $21.8 billion, €2.1 billion and ¥15 billion, alongside a €65 million grant.

In December 2024, Nigeria issued a $2.2 billion Eurobond, followed by another $2.35 billion Eurobond issuance in November 2025.

In March 2026, the National Assembly approved external financing facilities of approximately $6 billion. The package included a structured financing arrangement of up to $5 billion with First Abu Dhabi Bank and approximately $1 billion in export financing arranged through Citibank for the rehabilitation of Tin Can Island Port and the Lagos Port Complex.

The National Assembly also approved a $516.3 million facility from Deutsche Bank for the Sokoto-Badagry Superhighway.

Beyond these facilities, Nigeria has received substantial development financing from multilateral institutions, including the World Bank.

Among the major facilities approved during the period were $2.25 billion for economic reforms in June 2024, $1.57 billion for the HOPE and SPIN programmes in September 2024, and $1.08 billion for education and resilience programmes in March 2025.

These facilities should not all be added together as if they were fresh cash already disbursed. Some are approvals, some are bond issuances, and others are development financing commitments.

Nevertheless, they illustrate the scale and variety of financing commitments undertaken by the administration.
The latest development is even more revealing.
On October 27, 2026, President Tinubu sought National Assembly approval for a proposed $20.52 billion and €1.045 billion external borrowing plan under a supplementary borrowing arrangement.
However, the President subsequently withdrew that request and submitted a revised request for $7.707 billion.

On November 11, the House of Representatives received the request, which the President said was intended to implement the external borrowing component of the 2026 Appropriation Act.

The N7.7 billion-dollar equivalent, valued at N10.79 trillion using the budget exchange rate of N1,400 to the dollar, forms part of the N29.218 trillion borrowing provision in the 2026 budget.
The distinction is important: the $7.7 billion request is not necessarily an additional borrowing provision on top of the N29.218 trillion already budgeted. It is a request for statutory authorisation to implement the external component of that borrowing provision.

Nevertheless, the country’s dependence on borrowing to finance government expenditure remains a legitimate subject for national debate.

The National Assembly’s responsibility
The growing debt profile also raises questions about the effectiveness of the National Assembly’s oversight responsibilities.
Under the leadership of Senate President Godswill Akpabio, the Senate must demonstrate that it is not merely an institution for approving executive borrowing requests.

The legislature has a constitutional responsibility to scrutinise the terms, conditions, purposes and repayment implications of every loan before granting approval.

The March 2026 approval of approximately $6 billion in external financing on the same day the requests were presented raises legitimate questions about the depth of legislative examination.

Similarly, the latest borrowing requests should be subjected to detailed scrutiny by the relevant committees on local and foreign debts and appropriations.

The committees must establish the actual projects to be financed, the cost of each project, the interest rates, repayment schedules, grace periods and the economic benefits expected from the facilities.

Nigerians should not be left with the impression that the National Assembly is merely providing legislative cover for the borrowing ambitions of the executive.
With debt servicing consuming approximately 65 per cent of government revenue in the first half of 2026, according to figures cited in recent reports, the country cannot afford to treat borrowing as an ordinary budgetary exercise.

The implication is that an increasingly large proportion of public revenue is committed to servicing existing obligations, leaving fewer resources for other government responsibilities.

The Senate must therefore demonstrate that its approval of loans is based on independent assessment rather than political convenience.

GDP growth versus the economic reality

The administration can point to
improvements in some macroeconomic indicators, and these should not be ignored.

According to the National Bureau of Statistics, Nigeria’s economy grew by 4.43 per cent in real terms in the second quarter of 2026, compared with 4.23 per cent in the corresponding period of 2025.

The nominal value of the country’s GDP stood at approximately N119.29 trillion during the quarter, while real GDP was estimated at N53.47 trillion.

The services sector remained the largest contributor to real GDP, accounting for 56.62 per cent, while agriculture contributed 26.15 per cent.

These figures indicate that the economy is expanding.

However, economic growth must ultimately translate into improved living conditions for ordinary Nigerians.

An increase in nominal GDP does not automatically mean that citizens are becoming wealthier. Nominal GDP is affected by price changes, while real GDP measures output after adjusting for inflation.

Similarly, the September 2026 inflation figures offer a mixed picture.
Nigeria’s headline inflation declined to 14.63 per cent in September from 15.39 per cent in August, while food inflation stood at 19.59 per cent.

Although the reduction represents progress in the fight against inflation, it does not mean that food and other essential commodities have returned to their previous prices.

A reduction in the inflation rate means that prices are increasing at a slower rate; it does not necessarily mean that prices are falling.

For millions of Nigerian households, the cost of food, transportation, electricity, education and healthcare remains a major economic burden.

This is why the government cannot rely exclusively on GDP growth and declining inflation rates to convince Nigerians that the economy is recovering.

The ultimate test is whether workers can afford basic necessities, whether businesses can operate profitably, whether young people can find employment and whether families can meet their daily needs without falling deeper into poverty.

What should dominate the 2027 campaign?

The 2027 presidential campaign should provide an opportunity for a serious national conversation about the country’s economic direction.

President Tinubu and the APC should explain what has been achieved with the additional revenue generated since the removal of petrol subsidy.

They should explain why the country continues to accumulate debt despite the increased revenue accruing to the federation, and provide a comprehensive account of the projects financed with previous loans.

The opposition should equally present credible alternatives, including how it intends to manage public finances, reduce the cost of living, address insecurity, improve electricity supply and create employment.

The responsibility of the opposition is not simply to criticise the government but to demonstrate that it has workable alternatives.

However, the ruling party has a greater responsibility to defend its record because it controls the machinery of government and has had the opportunity to implement its policies.

It is therefore diversionary for the APC to reduce the 2027 campaign to allegations about Peter Obi’s personal lifestyle, business dealings or other controversies while avoiding questions about the country’s economic performance.

Senator Adams Oshiomhole and other ruling party figures should understand that Nigerians are more interested in the cost of food, the availability of electricity, the condition of their roads, the security of their communities and the sustainability of the country’s debt than in political exchanges over cheap wine or other personal allegations.

Ultimately, the 2027 election should not be a contest over who can insult an opponent most effectively.

It should be a referendum on performance, accountability and the future of Nigeria.

The question is simple: after almost four years of increased government revenue, extensive borrowing and painful economic reforms, what has materially changed in the lives of ordinary Nigerians?

Until the government provides convincing answers, the politics of personality attacks will remain an inadequate substitute for an honest account of its stewardship.

Nigerians deserve to know where the trillions have gone, what the loans have achieved and why, despite increased government revenue, the burden of economic adjustment remains so heavy on ordinary citizens.

Abdullateef Bamgbose
Associate editor
Aljazira Newspaper
lateefbamgbose@gmail.com

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Opinion

HURIWA To Nigerians: Raise Your Voices! Make APC, Other Parties Answer For Ticketing Politicians Facing Unresolved Corruption Cases

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By George Mgbeleke

Corruption is Nigeria’s enemy number one. Citizens’ righteous pressure on the EFCC must grow louder until justice is done.
The Human Rights Writers Association of Nigeria (HURIWA) is sounding a national alarm: Nigerians must stop treating corruption and impunity as ordinary features of politics. They are a direct assault on the people, a drain on public resources and a grave obstacle to good governance.
We call on Nigerians to demand answers—forcefully, peacefully and persistently—from political parties that give tickets to former governors and other public office holders facing unresolved corruption allegations or ongoing prosecutions.
The APC, in particular, must explain its choices to the Nigerian people. Any other party that fields candidates in similar circumstances must answer too.

Who decided these candidates were fit to seek public office? What standards did the parties apply? What message do they send when they ask citizens to entrust public power to people whose cases remain unresolved? Nigerians deserve clear answers before they are asked for their votes.
Let there be no distortion of HURIWA’s position: an allegation is not a conviction, and every accused person is entitled to the presumption of innocence and a fair hearing. But that principle cannot be twisted into a shield against public questions. Parties that choose such candidates have a duty to explain their decisions. Citizens have every right to scrutinise them.

EFCC: Nigerians will keep asking about Yahaya Bello
The EFCC says it cannot act as judge in cases it brings to court. HURIWA understands that the Commission does not control the judiciary or decide when a court delivers judgment. But Nigerians are entitled to ask what is happening in high-profile cases—and to expect clear, factual updates from the institutions handling them.

The Commission itself says the cases involving former Kogi State Governor Yahaya Bello are before two courts. The public has watched this case and others with mounting frustration. The answer to that frustration cannot be to tell Nigerians to lower their voices. The EFCC must keep the public informed, pursue its cases diligently and explain any delays within its own responsibility.
The judiciary must ensure fair hearings and timely proceedings.
If the EFCC calls these demands “harassment,” then HURIWA calls them righteous harassment: the unrelenting, peaceful pressure of citizens who refuse to let powerful people and public institutions bury questions of accountability. Nigerians must keep asking. Keep demanding. Keep watching. The louder the public demand for justice, the harder it becomes for impunity to hide.
This pressure must remain lawful and peaceful. It must not threaten anyone or interfere with court proceedings. But it must not stop.
Corruption steals from every Nigerian
Corruption is not an abstract political argument. It is stolen opportunity: the unsafe classroom, the neglected hospital, the insecure community, the unemployed young person, the failing power supply and the public project that never serves the people. Every naira diverted from public service deepens hardship and weakens trust in government.
Nigerians have been urged to speak against bad governance, insecurity, poverty and corruption. HURIWA fully supports that call. Citizens must reject indifference and make accountability a national demand—not a campaign slogan wheeled out at election time and abandoned once politicians gain power.
HURIWA therefore calls on:
• The APC and every other party concerned to publicly defend its decision to field candidates facing unresolved corruption allegations or ongoing cases.
• The EFCC to pursue its cases without fear or favour and provide timely, factual public updates where the law allows.
• The judiciary to safeguard fair hearings and ensure that cases are not left to drift without reason.
• Nigerians to keep demanding answers from political parties and public institutions, peacefully and without fear.
Corruption is Nigeria’s enemy number one. Nigerians must reject corruption—loudly, collectively and without exception. No party should be allowed to hide behind political slogans. No public institution should be beyond scrutiny. No one is above the law.

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Opinion

HURIWA to 375 election judges: Don’t turn courts into victory markets for politicians, 2027 won’t be business as usual

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By George Mgbeleke
The Human Rights Writers Association of Nigeria (HURIWA) has issued a strong warning to the Independent National Electoral Commission (INEC) and the 375 judges inaugurated to handle election petitions ahead of the 2027 general elections, insisting that Nigerians will no longer accept a democracy in which politicians lose elections at the ballot box but allegedly purchase victories through questionable court judgments.

HURIWA in a statement by its National Coordinator,Comrade Emmanuel Nnadozie Onwubiko said the 2027 elections must produce winners determined by the votes of citizens, not by the financial war chests of desperate politicians, judicial manipulation or alleged backroom arrangements between litigants and compromised judicial officers.

The association declared that Nigeria cannot continue to operate an electoral system in which the courts are perceived as the final destination for politicians seeking to overturn the choices of voters.

It warned that the 2027 post-election season would be a defining moment for the Nigerian judiciary, adding that judges who compromise their oath of office for financial inducements should expect unprecedented public scrutiny and accountability.

Reacting to the inauguration of 375 judges for election petition tribunals, HURIWA said the judicial officers must understand that they are being entrusted with the future of Nigeria’s democracy and not the political survival of powerful individuals.

The association warned that any judge who converts the courtroom into a marketplace for electoral victories would be betraying the Constitution and undermining the sovereignty of the Nigerian people.

No judge should sell the mandate of Nigerians

HURIWA said it had received disturbing concerns about alleged attempts by some politicians to influence election-related judicial proceedings through financial inducements.

It warned that the days when judicial corruption could be concealed behind complicated legal arguments and controversial judgments must come to an end.

The association said Nigerians and political stakeholders would be far more vigilant in monitoring the conduct of election tribunal judges in 2027.

It stressed that judicial officers must not mistake the constitutional protection of their offices for immunity from public accountability.

HURIWA called on the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC) to intensify vigilance around credible allegations of financial inducement, suspicious transactions and attempts to compromise election petition proceedings.

It also urged the Code of Conduct Bureau to strengthen scrutiny of the asset declarations of judges handling election disputes and ensure that relevant information is accessible in accordance with the law.

According to HURIWA, unexplained wealth and suspicious financial dealings involving judicial officers must not be ignored, particularly during a politically sensitive election cycle.

INEC must not export its failures to the courts

HURIWA challenged INEC to ensure that the 2027 elections are so credible that the commission does not leave behind a trail of avoidable controversies, disputed results and endless litigation.

It said the commission must resist political pressure, eliminate operational weaknesses and ensure that results accurately reflect the choices made by voters at polling units.

The association argued that election tribunals should exist to resolve genuine disputes, not routinely determine who governs Nigeria after electoral institutions have failed to protect the people’s mandate.

HURIWA specifically challenged INEC Chairman, Professor Joash Amupitan, to demonstrate institutional independence and ensure that the 2027 elections are not remembered as another exercise in which political influence and litigation overshadowed the ballot.

375 judges face a test of public confidence

The warning followed the inauguration of 375 judges on Monday at the Body of Benchers Complex in Abuja to serve on election petition tribunals ahead of the 2027 general elections.

The President of the Court of Appeal, Justice Monica Dongban-Mensem, disclosed that 138 of the judges were returning members with previous tribunal experience, while 237 were newly nominated.

She said the credibility of democracy depended not only on the conduct of elections but also on impartial, effective and timely mechanisms for resolving electoral disputes.

HURIWA recalled that Section 285(1) and (2) of the 1999 Constitution, as amended, empowers the President of the Court of Appeal to constitute election petition tribunals for disputes arising from National and State Houses of Assembly and governorship elections.

The association also noted that Section 134(3)(a) and (b) of the Electoral Act 2026 provides timelines for constituting the tribunals and opening their registries.

HURIWA said the 375 judges must appreciate that the credibility of their decisions would have consequences far beyond the immediate political fortunes of election contestants.

It warned that Nigeria is approaching a critical democratic test and that no amount of legal sophistication should be used to disguise injustice or legitimise electoral fraud.

The association said the ultimate responsibility of every tribunal judge is to defend the Constitution, uphold the evidence and protect the mandate freely given by the Nigerian people.

HURIWA’s position is clear: Let the people’s votes count. No politician must buy what the people have refused to give, and no judge must sell what the people have decided.

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