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Glorify God through your Cultural heritage-Rev Fr Dim urges Parishioners  …As St Anthony Imo-Abia community celebrates New Yam Festival 

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By Ignatius Okorocha
It was celebration galore as Parishioners of St Anthony Imo-Abia Catholic community in Christ the King Catholic Church (CKC) Kurudu in the Federal Capital Territory (FCT) on Sunday, September 15, 2024, rolled out their drums in celebration of their New Yam Festival, popularly known as( Iri Ji- Ohuru Festival in Igboland)
The occasion which displayed traditional Yam-Ban containing yams of different sizes and roasted yams one of which was cut to pieces by the traditional ruler of Ndigbo in Kurudu known as H R H,      Igwe Goodluck,Eze Igbo Gburugburu of  Kurudu who was the first to test the yam and followed by the Parish Priest, Very Rev Fr Thaddeus  Chike Dim and other dignitaries invited to grace  the occasion.
The event featured traditional dances by Imo-Abia community women and men in their numbers even as members of Imo-Abia community appeared in their Isi-Agu ceremonial attire.
The community used the occasion to raise funds in support of the on-going church projects.
Fielding questions from Daily Echoes Publisher, Mr IGNATIUS OKOROCHA, the Parish Priest, Rev Fr Dim, called on Parishioners to glorify God through their diverse cultural heritage.
“It is something beautiful for Imo-Abia community in my Parish to have come together to celebrate part of the Igbo culture “New Yam festival, popularly known as ( Iri Ji- Ohuru)”  in our Parish, Christ the King Catholic Church (CKC) Kurudu in the Federal Capital Territory (FCT) Kurudu.
“You can see that since we gathered here, it has been a thing of joy. Different cultural groups, singing, Dancing, cutting and eating the New Yam.
“This is the yam that was cultivated this year, it has blossomed and we are celebrating it.”
On the significance of the celebration of the new yam festival in the tradition of the church, Fr Chike said,” traditionally in Igbo culture before you plant yam, you go and pray to God, if you remember in the literature book known as “Things fall apart” by Chinua Achebe Onoka before he planted his crops he went and called on his gods to bless and make it fruitful. He reminded his (Chi as it is known in traditional religion) that it  was a new planting season and that he was  going to plant his crops and begged his gods to assist him so that they will give increase to his crops.
So, today’s ceremony is something that we should do before the commencement of farming season  and after we have  harvested our crops. Again if we experience bountiful harvest there is need for us to come back to thank God.
” Traditionally, that is how it should be done. So, as Christians, our believe is  in Christ and therefore all our praises go  to God in our planting season.
The very significant thing that we are doing today, is that we are thanking God for giving us increase, giving us a bountiful harvest this year. The ceremony has a very significant place in the Catholic Church and I encourage all  communities in the Parish to celebrate it.
We are thanking God for his blessings.
On why out of the two major Igbo communities in CKC parish Kurudu, comprising St Anthony Imo-Abia Catholic community and St Joseph Enugu-Anambra and Ebonyi, only St Anthony Imo-Abia community are celebrating this core Igbo culture ( Iri-ji Ohuru), Fr Dim, an Indigene of Imo state said at the planning level he asked the leadership of the st Joseph community why his community was not joining their counter part in celebrating the new yam festival and he was told that St Joseph’s community would celebrate theirs next year.
 He said he was looking forward to seeing st Joseph’s community perform it’s new yam festival by next year.
On his advice to other ethnic nationalities in the parish on how to celebrate their culture, he said, “You know in the past, many people used to think that the church does not promote culture, it is not true. There is what is called inculturation: things like Kola-nut, Yam etc and these things we celebrate in our culture should be something that the church should continue to celebrate and   promote.
“So, I call on the other communities in this parish in particular and even in the diocese at large, to make out time and  celebrate their cultural heritage. One beautiful thing that this will do for us is  that we would be able to hand over our culture to our younger ones.”
Continuing he said,”Some of our children are growing outside the Igboland and it is the duty of our parents to introduce our culture to them. And so, if we celebrate our culture in the cities where we reside, our children and younger generation will learn our culture and this culture will be handed over from generation to another generation.
 “It is not something that will die because they are no more living in their places of origin such as the villages  and as such our culture should not die. No! these are beautiful things that God has given to us.
“The yam is a beautiful thing that God has given us today, we are eating it, it is something that makes our people proud.
“So, we should maintain such culture in all the communities and I encourage my parishioners to emulate their diverse  cultural heritage just like St Anthony Imo-Abia community is doing today.
“Please bring your cultural heritage up and let the younger generation learn from it and remember that at the end, we are all giving glory to God who has blessed us and given us these verities that we have in different cultures.”
In his remarks, Chairman of Imo-Abia community in CKC Kurudu, Chief Honorus Obasi took out time to trace the origin of New Yam festival in Igboland. He said,”The festival is a joyful celebration in appreciation of a successful farming season, that is, when the yam and other crops are satisfactory, good, indeed very bountiful.
“It is a celebration of culture, well-being and life achievement. In times past, large-scale yam farming was considered a symbol of prosperity and one’s maturity. But who are the Igbo one may ask?
“Origin: Iri ji ohuru has its origin in the Igbo homeland, but now celebrated around the world where Igbos are found in reasonable numbers. Its celebration typically depicts Igbo history, tradition, religion and culture and thanksgiving with Emume, Ifejioku, Iwa ji, Ahajioku, Ofala, etc. The event holds on a market day generally at the end of the cropping season.
This is often presided over by the Eze or traditional head of the community, assisted by Ndi Ezeji and the eldest person in the community. Prayers are made to Chukwu-Okike-Abiama, the Igbo God, who has given plenty of yams to the people, that He continues to bless us to prosper the growth, cultivation and harvest of yams in our communities.”
Continuing he said,”The Igbo people are found in many states in the southeast, as well as Delta, Benue, and other adjoining states. The area is located in the rainforest belt, stretching from the delta in the south and bounded in the north by the Igala and the Idoma; in the northeast by the Tiv and the Yako; in the south by the Ogoni and the Ijaw; in the east by the Umon and the Ekoi; in the southeast by the Ibibio and the Annang; in the west by the Isoko and the Urhobo, and in the northwest by the Bini and the Ishan. With an estimated population of 32,000,000 (thirty-two million) by 2010 population count, leaving an average Igbo land of 2,025 people per square mile, making it one of the most densely populated regions in Africa.
“Yam in Igbo Civilization:One of the world largest producers of yam is Igbo land. This implies that the Igbo are traditionally agriculturists, and yam has long served as the principal dietary staple food. In many areas, its tuber is widely recognized for its medicinal properties, and its leaves chewed to relieve gastric distress and the root provides steroids with anti-inflammatory properties that reduce cholesterol levels, swellings caused by arthritis, rheumatism and fungal growths on human skin. The Igbo have built a unique ‘civilization’ around her own genius of the crop. Due to its prime social value among the people, it is considered the king of their crops. All interests, desires and dreams converge upon it; prestige, fame and power rest upon it, and around it are organised institutions, rituals and ceremonies such as the Yam Festival as demonstrated in today’s occasion.
“The annual festival of Iri ji ohuru re-ignite our belief in the philosophy of Umunna Wu Ike, the typical Igbo solidarity. Religiously speaking, this event reminds Ndi Igbo of the implications of the Christian doctrine of Holy Communion, the Resurrection and Fellowship that characterize the gathering around the Lord’s Table as a people of God. We recommend its concept be adapted into the Christian liturgy so that the ceremony can become fully Christianized and add pep to the liturgical celebration.
“We pray for good health, protection against diseases, the fertility of our people, domestic animals and our farmland. The climax of the Thanksgiving is the distribution of the cooked and roasted tubers of yam with mmiri oku ya and chicken pepper soup to all the gathered people present, singing, dancing, drinking and generally making merriment. The Iri ji ohuru festival ranks as the most esteemed of all Igbo festivals. It reminds us that we have a religious obligation to cultivate yams, no matter how small
The Iri ji ohuru festival is a vibrant event in Igbo culture and tradition, highlighting the importance of yam in Igbo society. It also demonstrates the rich cultural heritage of the people.”
The occasion was graced by the Parish Priest, Very Rev Fr Thaddeus Chike Dim (OCD), his assistant, Rev Fr Cyril Udom(OCD) and Rev Johncross Onyedikachi Ozo (OCD) among other special guests.

Arts & Life Style

How An Evangelist Emerges as Eze-elect in Abia Community

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Evangelist Chinonyerem Chibuzor Nwakwue receives pleasantries from traditional ruler s and community leaders

By Magnus Chukwudi
The Eze elect of the Elu Ohazu autonomous community, Evangelist Chinonyerem Chibuzor Nwakwue, has been formally presented to the officials of the Aba South Local Government Area of Abia State.
The historic event, which brought together a huge crowd from the length and breadth of the local government, was unique because it marked the ascension to the throne of a servant of God who had been called by the divine.
Speaking in an interview, Evangelist Chinonyerem Chibuzor expressed gratitude to God for making his presentation to the entire local government area possible despite the challenges that trailed the selection process.
He commended the people for maintaining peace, unity and decorum throughout the period of contest and litigation, noting that their maturity had preserved the community’s harmony.
The Eze-elect assured that he would remain true to his nature as a good, forthright, generous, peace-loving and God-fearing man, stating that he would not disappoint the community that had reposed confidence in him.
He expressed optimism that his reign would usher in enduring peace, stability and sustainable development in Elu Ohazu and Aba South Local Government Area, urging the people to support and cooperate with him.
Evangelist Nwakwue expressed gratitude to God and the community for entrusting him with the mantle of leadership. He pledged to rule with the fear of God, fairness, humility and respect for all.
He said that his presentation marks a new chapter for Elu Ohazu, as he will not be a ruler but a servant of God committed to the welfare of every son and daughter of the community.
The Eze-elect, who emerged as the people’s choice, is well-educated, humble, generous and God-fearing. We are confident that he will pilot our community’s affairs to enviable heights.
The profile of Evangelist Chinonyerem Nwakwue reveals a successful entrepreneur who answered God’s call to serve in his vineyard and bring salvation to his people.
He was born into a Christian family, with his father being a priest in the Anglican Communion. Because of his Christian background, he has vowed to avoid involvement in any fetish things or pouring any libation to the gods because his throne is a mandate from God.
The Eze-Elect attended St. Cyprian’s Primary School, Ovim-Amaba, in 1965 and obtained his School Certificate from National High School, Aba, in 1975.
After his secondary education, he worked as a teacher at Nenu Primary School in the Obingwa Local Government Area, and later taught at Mgboko Umuanunu Community Secondary School between 1977 and 1979.
His professional career spanned several establishments. He worked for British Hotel Management Consultants, contracted to run Crystal Park Hotel, Aba, as an internal auditor and assistant accountant from 1980 to 1984, and later served Israel Nwaobilo & Co (FCA) Chartered Accountants, Aba.
A successful entrepreneur, Evangelist Nwakwue joined the cold room business and established outlets at Ohabiam, Ogwe, Ogbor Hill, and Ekeakpara between 2000 and 2010.
The Eze-Elect is a registered member of the Institute of Chartered Accountants of Nigeria and also holds a Diploma in Marketing from the Manchester Institute of Business.
His work experience also included service as General Manager at His Stripes (Nig.) Ltd as General Manager, employment at CHEMIRON International (Pharmaceutical) Company in Lagos as East Area Accountant, and later with Info and Brothers Group of Companies (Nig.) Ltd from 2003 to 2009.
In 2009, he answered the call of God to the office of Deliverance Ministry as an Evangelist and Founder, Freedom in Christ Jesus (Evangelical and Deliverance) Ministry.

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High Chief Nathan Egba-Dienegha Confirmed as Acting Amayanabo of Okpoama Kingdom.

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High Chief Nathan Egba-Dienegha

By David Owei

High Chief Nathan Egba-Dienegha has been confirmed as the Acting Amayanabo of Okpoama Kingdom in Brass Local Government Area.

The confirmation followed an emergency Ibekobirya (general assembly) of the kingdom held on Monday at Isele Polo, Okpoama.

Speaking shortly after the confirmation, High Chief Egba-Dienegha stated that his one-year tenure as Acting Amayanabo was in line with a mandate of the Bayelsa State High Court.

According to him, his position stems from his election as Chairman of the Okpoama Kingdom Chiefs Council, which was subsequently ratified by the Ibekobirya.

He noted that during his tenure he would prioritise youth employment and women’s development in the kingdom and called on the people of Okpoama Kingdom to support his administration in order to promote peace and development in the community.

In his remarks, the Commissioner of Police in Anambra State, Ikioye Orutugu, who is also an indigene of Okpoama Kingdom, warned individuals planning to cause unrest to reconsider their actions or face the full weight of the law., stressing that throughout his career as a police officer, he has remained committed to maintaining peace, law, and order.

Also speaking at Ibekobirya, the Okpoama Kingdom Youth President, Engineer Seiyefa Ben-Basuo; the Amayanabo of Agada-ama, His Highness Paul Odibikuma; Depyty Chief Iprete Ingofagha-Omubo; Elder Sidosi Emmanuel George; and Mrs Inemo Dei, all expressed gratitude to God for the successful Ibekobirya and pledged their readiness to support the Acting Amayanabo in moving the kingdom forward.

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Bayelsa Deputy Gov. Cautions Nigeria’s Political Class Against Overambition At 55th Birthday Celebration ….. Calls On Bayelsans, Well-wishers To Hold On To God

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Deputy Governor of Bayelsa State, Dr. Peter Akpe celebrates 55th birthday anniversary

By David Owei,Bayelsa

The Deputy Governor of Bayelsa State, Dr. Peter Akpe, has urged Nigerians of all walks of life, particularly the political class not to be overambitious and unnecessarily competitive in their quest for leadership positions.

Dr. Akpe gave the advice at a special birthday thanksgiving service held in his honour at the Province 1 headquarters of the Redeemed Christian Church of God, RCCG Higher Ground Parish, in Yenagoa on Tuesday.

The Deputy Governor, who attended the event in company of his wife, Dr Favour Akpe and other family members, noted that although having ambition is part of human life, excess of it often drive people into actions that are contrary to God’s plans and purposes for them.

Dr Akpe attributed his elevation to the position of Deputy Governor to the outworking of God’s mercy and grace upon his life.

He therefore encouraged those in public service and church leadership, as well as families, to hold on to God, for the Almighty Creator who sees and knows everything to direct their path to greatness.

The Bayelsa Number Two Man pointed out that although the special birthday service had been jointly put together by the church and other well wishers, he had adopted it as his family thanksgiving for his elevation and for every good thing God has done for him in recent times.

His words: “On behalf of my family, I want to appreciate everyone here for your prayers and for your counsels. I just got to know about this program today in the morning, that there is something like this.

“I don’t think that there will be need again to call us together to thank God. I am not sure I will have more than this audience. So this is the thanksgiving for all he had done: for the elevation. God has worked with me in a way that is absolutely marvelous. This Thanksgiving is not an exception; this is our thanksgiving.

“To all of us, I just want to encourage those in governance, the church leadership and families to hold on to God, He will direct your path. Let’s not be overambitious or be engaged in unnecessary competitiveness. If we live our lives that way, even if you get that thing, God may leave you alone to work it.

In his exhortation entitled, “The Weapon of Gratitude”, Pastor Emmanuel Okolo of the RCCG Youth Province 10, Port Harcourt, described gratitude as one of the greatest weapons at the disposal of the children of God.

Preaching from the Gospel of Luke Chapter 17, Verse 11 to 19, Pastor Okolo stressed that God always expects man to give Him thanks, adding that thanksgiving makes healing, deliverance and breakthroughs permanent for those who practice it.

Special prayers were offered at the service for the Deputy Governor and his family by the Senior Pastor in charge of Region 27 of the Redeemed Christian Church of God, Pastor Simon Folasayo.

Goodwill messages were also delivered by Dr Anthony Akpe, Pastor Leonard Ejiegbu, Professor ThankGod Apere, and Dr Jones Ebieri on behalf of the Akpe Family, the Church, the Ebedebiri Community and the Bayelsa State Government respectively at the service.

Earlier in the day, a novelty football match between the Comrades Family and the Disciples of Akpe was organized by friends of the Deputy Governor to mark his 55th Birthday at the Samson Siasia Sports Complex in Ovom, Yenagoa.

The separate events were attended by several top government functionaries including the Speaker, Chief Abraham Ingobere and members of the Bayelsa House of Assembly, former Deputy Governor Peremobowei Ebebi, commissioners, the clergy and parents of the deputy governor, His Royal Highness, Chief Agadabiri Akpe, the Amananaowei of Ebedebiri, and his wife, Mrs. Esther Akpe.

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