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Glorify God through your Cultural heritage-Rev Fr Dim urges Parishioners  …As St Anthony Imo-Abia community celebrates New Yam Festival 

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By Ignatius Okorocha
It was celebration galore as Parishioners of St Anthony Imo-Abia Catholic community in Christ the King Catholic Church (CKC) Kurudu in the Federal Capital Territory (FCT) on Sunday, September 15, 2024, rolled out their drums in celebration of their New Yam Festival, popularly known as( Iri Ji- Ohuru Festival in Igboland)
The occasion which displayed traditional Yam-Ban containing yams of different sizes and roasted yams one of which was cut to pieces by the traditional ruler of Ndigbo in Kurudu known as H R H,      Igwe Goodluck,Eze Igbo Gburugburu of  Kurudu who was the first to test the yam and followed by the Parish Priest, Very Rev Fr Thaddeus  Chike Dim and other dignitaries invited to grace  the occasion.
The event featured traditional dances by Imo-Abia community women and men in their numbers even as members of Imo-Abia community appeared in their Isi-Agu ceremonial attire.
The community used the occasion to raise funds in support of the on-going church projects.
Fielding questions from Daily Echoes Publisher, Mr IGNATIUS OKOROCHA, the Parish Priest, Rev Fr Dim, called on Parishioners to glorify God through their diverse cultural heritage.
“It is something beautiful for Imo-Abia community in my Parish to have come together to celebrate part of the Igbo culture “New Yam festival, popularly known as ( Iri Ji- Ohuru)”  in our Parish, Christ the King Catholic Church (CKC) Kurudu in the Federal Capital Territory (FCT) Kurudu.
“You can see that since we gathered here, it has been a thing of joy. Different cultural groups, singing, Dancing, cutting and eating the New Yam.
“This is the yam that was cultivated this year, it has blossomed and we are celebrating it.”
On the significance of the celebration of the new yam festival in the tradition of the church, Fr Chike said,” traditionally in Igbo culture before you plant yam, you go and pray to God, if you remember in the literature book known as “Things fall apart” by Chinua Achebe Onoka before he planted his crops he went and called on his gods to bless and make it fruitful. He reminded his (Chi as it is known in traditional religion) that it  was a new planting season and that he was  going to plant his crops and begged his gods to assist him so that they will give increase to his crops.
So, today’s ceremony is something that we should do before the commencement of farming season  and after we have  harvested our crops. Again if we experience bountiful harvest there is need for us to come back to thank God.
” Traditionally, that is how it should be done. So, as Christians, our believe is  in Christ and therefore all our praises go  to God in our planting season.
The very significant thing that we are doing today, is that we are thanking God for giving us increase, giving us a bountiful harvest this year. The ceremony has a very significant place in the Catholic Church and I encourage all  communities in the Parish to celebrate it.
We are thanking God for his blessings.
On why out of the two major Igbo communities in CKC parish Kurudu, comprising St Anthony Imo-Abia Catholic community and St Joseph Enugu-Anambra and Ebonyi, only St Anthony Imo-Abia community are celebrating this core Igbo culture ( Iri-ji Ohuru), Fr Dim, an Indigene of Imo state said at the planning level he asked the leadership of the st Joseph community why his community was not joining their counter part in celebrating the new yam festival and he was told that St Joseph’s community would celebrate theirs next year.
 He said he was looking forward to seeing st Joseph’s community perform it’s new yam festival by next year.
On his advice to other ethnic nationalities in the parish on how to celebrate their culture, he said, “You know in the past, many people used to think that the church does not promote culture, it is not true. There is what is called inculturation: things like Kola-nut, Yam etc and these things we celebrate in our culture should be something that the church should continue to celebrate and   promote.
“So, I call on the other communities in this parish in particular and even in the diocese at large, to make out time and  celebrate their cultural heritage. One beautiful thing that this will do for us is  that we would be able to hand over our culture to our younger ones.”
Continuing he said,”Some of our children are growing outside the Igboland and it is the duty of our parents to introduce our culture to them. And so, if we celebrate our culture in the cities where we reside, our children and younger generation will learn our culture and this culture will be handed over from generation to another generation.
 “It is not something that will die because they are no more living in their places of origin such as the villages  and as such our culture should not die. No! these are beautiful things that God has given to us.
“The yam is a beautiful thing that God has given us today, we are eating it, it is something that makes our people proud.
“So, we should maintain such culture in all the communities and I encourage my parishioners to emulate their diverse  cultural heritage just like St Anthony Imo-Abia community is doing today.
“Please bring your cultural heritage up and let the younger generation learn from it and remember that at the end, we are all giving glory to God who has blessed us and given us these verities that we have in different cultures.”
In his remarks, Chairman of Imo-Abia community in CKC Kurudu, Chief Honorus Obasi took out time to trace the origin of New Yam festival in Igboland. He said,”The festival is a joyful celebration in appreciation of a successful farming season, that is, when the yam and other crops are satisfactory, good, indeed very bountiful.
“It is a celebration of culture, well-being and life achievement. In times past, large-scale yam farming was considered a symbol of prosperity and one’s maturity. But who are the Igbo one may ask?
“Origin: Iri ji ohuru has its origin in the Igbo homeland, but now celebrated around the world where Igbos are found in reasonable numbers. Its celebration typically depicts Igbo history, tradition, religion and culture and thanksgiving with Emume, Ifejioku, Iwa ji, Ahajioku, Ofala, etc. The event holds on a market day generally at the end of the cropping season.
This is often presided over by the Eze or traditional head of the community, assisted by Ndi Ezeji and the eldest person in the community. Prayers are made to Chukwu-Okike-Abiama, the Igbo God, who has given plenty of yams to the people, that He continues to bless us to prosper the growth, cultivation and harvest of yams in our communities.”
Continuing he said,”The Igbo people are found in many states in the southeast, as well as Delta, Benue, and other adjoining states. The area is located in the rainforest belt, stretching from the delta in the south and bounded in the north by the Igala and the Idoma; in the northeast by the Tiv and the Yako; in the south by the Ogoni and the Ijaw; in the east by the Umon and the Ekoi; in the southeast by the Ibibio and the Annang; in the west by the Isoko and the Urhobo, and in the northwest by the Bini and the Ishan. With an estimated population of 32,000,000 (thirty-two million) by 2010 population count, leaving an average Igbo land of 2,025 people per square mile, making it one of the most densely populated regions in Africa.
“Yam in Igbo Civilization:One of the world largest producers of yam is Igbo land. This implies that the Igbo are traditionally agriculturists, and yam has long served as the principal dietary staple food. In many areas, its tuber is widely recognized for its medicinal properties, and its leaves chewed to relieve gastric distress and the root provides steroids with anti-inflammatory properties that reduce cholesterol levels, swellings caused by arthritis, rheumatism and fungal growths on human skin. The Igbo have built a unique ‘civilization’ around her own genius of the crop. Due to its prime social value among the people, it is considered the king of their crops. All interests, desires and dreams converge upon it; prestige, fame and power rest upon it, and around it are organised institutions, rituals and ceremonies such as the Yam Festival as demonstrated in today’s occasion.
“The annual festival of Iri ji ohuru re-ignite our belief in the philosophy of Umunna Wu Ike, the typical Igbo solidarity. Religiously speaking, this event reminds Ndi Igbo of the implications of the Christian doctrine of Holy Communion, the Resurrection and Fellowship that characterize the gathering around the Lord’s Table as a people of God. We recommend its concept be adapted into the Christian liturgy so that the ceremony can become fully Christianized and add pep to the liturgical celebration.
“We pray for good health, protection against diseases, the fertility of our people, domestic animals and our farmland. The climax of the Thanksgiving is the distribution of the cooked and roasted tubers of yam with mmiri oku ya and chicken pepper soup to all the gathered people present, singing, dancing, drinking and generally making merriment. The Iri ji ohuru festival ranks as the most esteemed of all Igbo festivals. It reminds us that we have a religious obligation to cultivate yams, no matter how small
The Iri ji ohuru festival is a vibrant event in Igbo culture and tradition, highlighting the importance of yam in Igbo society. It also demonstrates the rich cultural heritage of the people.”
The occasion was graced by the Parish Priest, Very Rev Fr Thaddeus Chike Dim (OCD), his assistant, Rev Fr Cyril Udom(OCD) and Rev Johncross Onyedikachi Ozo (OCD) among other special guests.

Arts & Life Style

Ohanaeze Disowns ‘Igwe Ndigbo’ Title Abroad, Urges Calm Over South Africa Tensions

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By Our Correspondent

In a bid to ensure peaceful co-exitence among the Igbos in diaspora,Ohanaeze Ndigbo Worldwide has distanced itself from the controversial installation of an “Igwe Ndigbo na East London” in South Africa, describing the move as lacking legal backing and fueling unnecessary tension.

In a statement issued on March 31, 2026, the group’s National Publicity Secretary, Ezechi Chukwu, expressed concern over the developments in East London and condemned the violence that followed.

“Ohanaeze Ndigbo Worldwide… has noted with dismay the recent developments in East London, South Africa, particularly the tensions arising from the said installation of an ‘Igwe Ndigbo na East London,’” the statement read.

The organisation decried the attacks and destruction of property linked to the controversy, urging authorities to act swiftly to prevent further escalation.

“We express deep concern over the resulting disturbances, condemn the unwarranted attacks on innocent persons and destruction of property and call on relevant authorities to take necessary steps to prevent further escalation,” it stated.
Reaffirming the peaceful nature of the Igbo people, Ohanaeze said it does not support any action that violates the laws or customs of host countries.

“The Igbo people are globally known for their peaceful disposition… Ohanaeze Ndigbo Worldwide unequivocally dissociates itself from any action or conduct that contravenes the laws, customs and traditions of the host countries of its people,” Chukwu said.

The group clarified that the said installation in South Africa holds no legal authority.

“We wish to clarify that, to the best of our knowledge, the said installation in East London only amounts to a mere nominal observance since it is not backed by any law,” the statement added.

Ohanaeze further stressed that, in line with the South East Council of Traditional Rulers, it does not recognise the conferment of the “Eze Ndigbo” title outside Igbo land.

“Our diaspora communities… are once more advised to adopt non-kingship designation such as ‘Onyendu,’ for the avoidance of misrepresentation,” it said.

The organisation called on Igbo communities abroad to remain law-abiding and respectful of their host environments, while appealing to South African authorities and citizens to sustain peaceful coexistence.

“We urge all Igbo people in the diaspora to continue to conduct themselves with discipline, dignity and full respect for the laws and traditions of their host countries,” Chukwu stated.

It concluded with a call for dialogue and restraint, urging all parties to embrace peace and mutual respect amid the tensions.

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New Akire: Gov Adeleke Seeks Continuity, Presents Staff of Office to New King

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Osun State governor, Senator Ademola Adeleke

By David Owei

The people of Ikire today trooped out en masse to host Governor Ademola Adeleke as he presented staff of office to the new Akire of Ikireland, his Royal Majesty, Oba Olanrewaju Tajudeen Akinola, Akintula 1.

Former Deputy Governor of the state, Benedict Alabi hailed the state governor for implementing continuity on the chieftaincy succession for Ikireland, expressing happiness that the current administration retained and implemented the settlement agreement concluded under his former boss, Gboyega Oyetola.

The main host, Senator Lere Oyewumi who was full of prayers for the town and the governor said the Ikire people won’t forget this positive action by the state government, noting that the governor has deepened and sustained peace in the land.

From the main express road to the palace, residents jubilated as the governor who spent his early school days in the town acknowledged cheers and shout of “Imole” in a slow procession to the venue of the coronation.

Accompanied by Deputy Senate Minority leader, Senator Akogun Lere Oyewumi, an entrenched populist leader of Ikire, and with his Eminence, Owa Obokun of Ijeshaland, Oba Adesuyi Haastrup and other top royal fathers in attendance, Governor Adeleke affirmed his administration’s commitment to due process, rule of law and chieftaincy tradition of each towns, adding “I have done the right thing for Ikire people.

“In filling the vacant stool of Akire of Ikire, the Terms of Settlement made at the Appeal Court, Akure in the year 2025 was used. It is pertinent to mention that the stool of Akire of Ikire generated crisis in the year 2021 over the Supreme Court Judgment of 2014 which affirmed that Lambeloye Ruling House that produced late Oba Olatunde Falabi had no legal right to Occupy the stool of Akire of Ikire as at the time it did when a vacancy occurred in 1987.

“The aftermath of the crisis made the last Administration in Osun State in collaboration with all the Five (5) Ruling Houses of Ikire to resolve and jointly agree on the amendment of 1958 Akire Chieftaincy Declaration which paved way for Aketula Ruling House to be the next Ruling House whenever a vacancy
occurred.

“In order to uphold and affirm the efforts of government in resolving the crisis, the Terms of Settlement made was affirmed by the Court of Appeal, Akure in 2025 which clearly stated that Prince Olanrewaju Tajudeen of Aketula Ruling House shall be installed as the next Akire of Ikire whenever the stool became vacant provided that he is alive”, the governor noted.

The governor spoke further: “Kabiyesi, you are a son of destiny. I particularly rejoice with you and felicitate with your fellow Royal Fathers who are also here to celebrate this occasion with you.

“Now that you are on the throne of your fore-fathers, the period of administering the community has begun. See yourself as the father of all citizens of Ikire at home and in the diaspora. Do all you can to unite everyone behind you and daily seek the growth and development of Ikire. Irewole Local Government, Osun State and Nigeria as a whole. Cooperate with my Administration and mobilize your people to contribute their quota to the growth and development of the
State.

“My administration has brought a lot of development to Ikire and I urge you all to troop out massively on August 15th 2026. Kabiyesi, I am a son of Ikire by adoption. My early days while growing up were spent in this great town. So I enjoin Ikire people to vote for my party, the Accord, the first on the ballot, to ensure the continuity of the good governance we are all enjoying”, the governor noted.

Calling himself an adopted son of the land, the governor recalled his affinity with Ikire, seeking for continuous support of the people for his government and continuity beyond 2026.

The new Akire in his response appreciated the sincerity and passionate commitment of the governor to the peace and development of Ikireland, assuring the governor and the people that he would not waiver in supporting peace and progress of the town and the state.

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NDDC promotes culture as unifying force in Niger Delta

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NDDC Managing Director General,Dr Samuel Ogbuku

By Philip Ezuma, Port Harcourt

The Niger Delta Development Commission, NDDC, has reaffirmed its commitment to preserving and promoting the cultural heritage of the Niger Delta, stressing the need to continually promote the rich traditions of ethnic nationalities across the Niger Delta region.

Speaking during the Niger Delta Arts and Culture Expo in Uyo, Akwa Ibom State, the Managing Director of the NDDC, Dr Samuel Ogbuku, said the cultural event reflects Nigeria’s enduring strength in unity despite its diversity.

The event, with the theme: “Rhythm of the Niger Delta: Music, Dance and the Heartbeat of Our People,” brought together stakeholders and cultural groups from across the region, displaying traditional music, dance, and artistic expressions in a vibrant celebration of heritage and unity.

The NDDC Managing Director, represented by the Akwa Ibom State Representative on the NDDC Board, Apostle Abasiandikan Nkono, described the Arts and Culture Expo as a powerful platform to celebrate the region’s rich heritage through music, dance, and indigenous expressions.

He stated: “What we have witnessed today is a clear demonstration that culture remains the soul of our people. It cannot be diminished by technology. The Niger Delta has once again shown its rich, vibrant and beautiful heritage.”

Ogbuku added that the event reinforced the bonds of love, unity, and shared identity among the people of the region, while also showcasing their appreciation for the Commission’s efforts to promote cultural integration.

He noted that the NDDC continued to gain recognition for its developmental strides, including the successful hosting of the second Niger Delta Games in Benin, Edo State, and the completion of projects across the region.

Ogbuku said further: “Our story has changed. Today, the NDDC is receiving commendation at the highest level, including President Bola Tinubu. With continued support, we can assure that the best is yet to come.”

In her remarks, the Special Guest of Honour, Ambassador Amaba Ogbuku described the Expo as a powerful reminder of identity and cultural pride.

“Without culture, we are nothing. It defines who we are and reminds us of our heritage wherever we find ourselves in the world,” she said.

She urged participants to embrace unity and uphold the values that bind the people of the Niger Delta together.

Also speaking, the NDDC Director of Culture and Women Affairs at NDDC, Mrs Ahunna Imoni, said the Arts and Culture Expo highlights the region’s uniqueness and diversity.

She noted: “Culture brings us together. It tells our story, reflects our values, and connects us across generations. This event is not just about performances, but about unity, pride, and shared identity.” ###.

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