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Glorify God through your Cultural heritage-Rev Fr Dim urges Parishioners  …As St Anthony Imo-Abia community celebrates New Yam Festival 

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By Ignatius Okorocha
It was celebration galore as Parishioners of St Anthony Imo-Abia Catholic community in Christ the King Catholic Church (CKC) Kurudu in the Federal Capital Territory (FCT) on Sunday, September 15, 2024, rolled out their drums in celebration of their New Yam Festival, popularly known as( Iri Ji- Ohuru Festival in Igboland)
The occasion which displayed traditional Yam-Ban containing yams of different sizes and roasted yams one of which was cut to pieces by the traditional ruler of Ndigbo in Kurudu known as H R H,      Igwe Goodluck,Eze Igbo Gburugburu of  Kurudu who was the first to test the yam and followed by the Parish Priest, Very Rev Fr Thaddeus  Chike Dim and other dignitaries invited to grace  the occasion.
The event featured traditional dances by Imo-Abia community women and men in their numbers even as members of Imo-Abia community appeared in their Isi-Agu ceremonial attire.
The community used the occasion to raise funds in support of the on-going church projects.
Fielding questions from Daily Echoes Publisher, Mr IGNATIUS OKOROCHA, the Parish Priest, Rev Fr Dim, called on Parishioners to glorify God through their diverse cultural heritage.
“It is something beautiful for Imo-Abia community in my Parish to have come together to celebrate part of the Igbo culture “New Yam festival, popularly known as ( Iri Ji- Ohuru)”  in our Parish, Christ the King Catholic Church (CKC) Kurudu in the Federal Capital Territory (FCT) Kurudu.
“You can see that since we gathered here, it has been a thing of joy. Different cultural groups, singing, Dancing, cutting and eating the New Yam.
“This is the yam that was cultivated this year, it has blossomed and we are celebrating it.”
On the significance of the celebration of the new yam festival in the tradition of the church, Fr Chike said,” traditionally in Igbo culture before you plant yam, you go and pray to God, if you remember in the literature book known as “Things fall apart” by Chinua Achebe Onoka before he planted his crops he went and called on his gods to bless and make it fruitful. He reminded his (Chi as it is known in traditional religion) that it  was a new planting season and that he was  going to plant his crops and begged his gods to assist him so that they will give increase to his crops.
So, today’s ceremony is something that we should do before the commencement of farming season  and after we have  harvested our crops. Again if we experience bountiful harvest there is need for us to come back to thank God.
” Traditionally, that is how it should be done. So, as Christians, our believe is  in Christ and therefore all our praises go  to God in our planting season.
The very significant thing that we are doing today, is that we are thanking God for giving us increase, giving us a bountiful harvest this year. The ceremony has a very significant place in the Catholic Church and I encourage all  communities in the Parish to celebrate it.
We are thanking God for his blessings.
On why out of the two major Igbo communities in CKC parish Kurudu, comprising St Anthony Imo-Abia Catholic community and St Joseph Enugu-Anambra and Ebonyi, only St Anthony Imo-Abia community are celebrating this core Igbo culture ( Iri-ji Ohuru), Fr Dim, an Indigene of Imo state said at the planning level he asked the leadership of the st Joseph community why his community was not joining their counter part in celebrating the new yam festival and he was told that St Joseph’s community would celebrate theirs next year.
 He said he was looking forward to seeing st Joseph’s community perform it’s new yam festival by next year.
On his advice to other ethnic nationalities in the parish on how to celebrate their culture, he said, “You know in the past, many people used to think that the church does not promote culture, it is not true. There is what is called inculturation: things like Kola-nut, Yam etc and these things we celebrate in our culture should be something that the church should continue to celebrate and   promote.
“So, I call on the other communities in this parish in particular and even in the diocese at large, to make out time and  celebrate their cultural heritage. One beautiful thing that this will do for us is  that we would be able to hand over our culture to our younger ones.”
Continuing he said,”Some of our children are growing outside the Igboland and it is the duty of our parents to introduce our culture to them. And so, if we celebrate our culture in the cities where we reside, our children and younger generation will learn our culture and this culture will be handed over from generation to another generation.
 “It is not something that will die because they are no more living in their places of origin such as the villages  and as such our culture should not die. No! these are beautiful things that God has given to us.
“The yam is a beautiful thing that God has given us today, we are eating it, it is something that makes our people proud.
“So, we should maintain such culture in all the communities and I encourage my parishioners to emulate their diverse  cultural heritage just like St Anthony Imo-Abia community is doing today.
“Please bring your cultural heritage up and let the younger generation learn from it and remember that at the end, we are all giving glory to God who has blessed us and given us these verities that we have in different cultures.”
In his remarks, Chairman of Imo-Abia community in CKC Kurudu, Chief Honorus Obasi took out time to trace the origin of New Yam festival in Igboland. He said,”The festival is a joyful celebration in appreciation of a successful farming season, that is, when the yam and other crops are satisfactory, good, indeed very bountiful.
“It is a celebration of culture, well-being and life achievement. In times past, large-scale yam farming was considered a symbol of prosperity and one’s maturity. But who are the Igbo one may ask?
“Origin: Iri ji ohuru has its origin in the Igbo homeland, but now celebrated around the world where Igbos are found in reasonable numbers. Its celebration typically depicts Igbo history, tradition, religion and culture and thanksgiving with Emume, Ifejioku, Iwa ji, Ahajioku, Ofala, etc. The event holds on a market day generally at the end of the cropping season.
This is often presided over by the Eze or traditional head of the community, assisted by Ndi Ezeji and the eldest person in the community. Prayers are made to Chukwu-Okike-Abiama, the Igbo God, who has given plenty of yams to the people, that He continues to bless us to prosper the growth, cultivation and harvest of yams in our communities.”
Continuing he said,”The Igbo people are found in many states in the southeast, as well as Delta, Benue, and other adjoining states. The area is located in the rainforest belt, stretching from the delta in the south and bounded in the north by the Igala and the Idoma; in the northeast by the Tiv and the Yako; in the south by the Ogoni and the Ijaw; in the east by the Umon and the Ekoi; in the southeast by the Ibibio and the Annang; in the west by the Isoko and the Urhobo, and in the northwest by the Bini and the Ishan. With an estimated population of 32,000,000 (thirty-two million) by 2010 population count, leaving an average Igbo land of 2,025 people per square mile, making it one of the most densely populated regions in Africa.
“Yam in Igbo Civilization:One of the world largest producers of yam is Igbo land. This implies that the Igbo are traditionally agriculturists, and yam has long served as the principal dietary staple food. In many areas, its tuber is widely recognized for its medicinal properties, and its leaves chewed to relieve gastric distress and the root provides steroids with anti-inflammatory properties that reduce cholesterol levels, swellings caused by arthritis, rheumatism and fungal growths on human skin. The Igbo have built a unique ‘civilization’ around her own genius of the crop. Due to its prime social value among the people, it is considered the king of their crops. All interests, desires and dreams converge upon it; prestige, fame and power rest upon it, and around it are organised institutions, rituals and ceremonies such as the Yam Festival as demonstrated in today’s occasion.
“The annual festival of Iri ji ohuru re-ignite our belief in the philosophy of Umunna Wu Ike, the typical Igbo solidarity. Religiously speaking, this event reminds Ndi Igbo of the implications of the Christian doctrine of Holy Communion, the Resurrection and Fellowship that characterize the gathering around the Lord’s Table as a people of God. We recommend its concept be adapted into the Christian liturgy so that the ceremony can become fully Christianized and add pep to the liturgical celebration.
“We pray for good health, protection against diseases, the fertility of our people, domestic animals and our farmland. The climax of the Thanksgiving is the distribution of the cooked and roasted tubers of yam with mmiri oku ya and chicken pepper soup to all the gathered people present, singing, dancing, drinking and generally making merriment. The Iri ji ohuru festival ranks as the most esteemed of all Igbo festivals. It reminds us that we have a religious obligation to cultivate yams, no matter how small
The Iri ji ohuru festival is a vibrant event in Igbo culture and tradition, highlighting the importance of yam in Igbo society. It also demonstrates the rich cultural heritage of the people.”
The occasion was graced by the Parish Priest, Very Rev Fr Thaddeus Chike Dim (OCD), his assistant, Rev Fr Cyril Udom(OCD) and Rev Johncross Onyedikachi Ozo (OCD) among other special guests.

Arts & Life Style

Wole Soyinka knocks NBC for banning Eedris Abdulkareem protest song

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Nobel Laureate, Prof Wole Soyinka,

Nobel Laureate, Prof Wole Soyinka, has berated the ban placed on a song by Nigerian musician, Eedris Abdulkareem, noting that the development is a censorship and threat to the right to free expression.

In a statement issued from New York University, Abu Dhabi, on Sunday, Soyinka condemned the action, saying it echoed past attempts to stifle artistic and socio-political commentary in Nigeria.

Eedris Abdulkareem

Eedris Abdulkareem

Recall that the National Broadcasting Commission, NBC, had last week banned media houses from playing Eedris Abdulkareem’s latest song.

The song, titled ‘Tell Your Papa,’ is a criticism of this current administration. In it, he directed Seyi Tinubu, son of President Bola Tinubu, to speak to his father about the worsening state of the country.

In Tell Your Papa, Abdulkareem sings, “Seyi, tell your papa country hard. Tell your papa people dey die. Tell your papa this one don pass jagajaga.”

“Seyi, how far? I swear your papa no try. Too much empty promises. On behalf of Nigerians, take our message to him; kidnappers dey kill Nigerians. Travel destinations

“Seyi, try travel by road without your security make you feel the pains of fellow Nigerians. You dey fly private jets, insecurity no be your problem,” he continues singing.

President Bola Ahmed Tinubu

The NBC’s circular to media Houses preventing them from playing the song reads: “The National Broadcasting Commission has identified the song ‘Tell Your Papa’ by Eedris Abdulkareem, currently trending on social media, as content deemed inappropriate for broadcast due to its objectionable nature. It is therefore classified as Not To Be Broadcast (NTBB), as it violates Section 3. 1.8 of the Nigeria Broadcasting Code. Travel destinations

“The Commission requests that your station exercises discretion and refrains from airing this song to maintain responsible broadcasting standards.

“Your cooperation and commitment to upholding these standards are greatly appreciated.”

However, Soyinka wrote, “Courtesy of an artist operating in a different genre – the cartoon – who sent me his recent graphic comment on the event, I learnt recently of a return to the culture of censorship with the banning of the product of a music artist, Eedris Abdulkareem.”

He expressed irony in suggesting that the ban did not go far enough, stating, “It is not only the allegedly offensive record that should be banned – the musician himself should be proscribed. Next, PMAN, or whatever musical association of which Abdulkareem is member, should also go under the hammer,” the playwright stated in a piece posted on PM news.

While admitting he had not listened to the banned song but stressed that the issue transcends content and concerns a fundamental democratic principle.

“It cannot be flouted. That, surely is basic. This is why I feel that we should look on the bright side of any picture and thus recommend the Aleshinloye cartoon – and others in allied vein – as an easy-to-apprehend, easy-to-digest summation of the wisdom of attempting to stifle unpalatable works of art or socio-political commentary,” he said.

He also pointed out the irony that censorship often benefits the targeted artist.

“The ban is a boost to the artist’s nest egg, thanks to free governmental promotion. Mr. Abdulkareem must be currently warbling his merry way all the way to the bank. I envy him,” he added.

The literary icon warned that such censorship was not only counterproductive but also dangerous to democratic development.

“We have been through this before, over and over again, ad nauseum. We know where it all ends. It is boring, time-wasting, diversionary but most essential of all, subversive of all seizures of the fundamental right of free expression,” Soyinka noted.

  1. He warned that it creates “a permissive atmosphere of trickle-down power,” where state authorities feel emboldened to clamp down on dissent.

He went on to condemn broader issues of impunity and mob violence in Nigeria, citing the recent lynching of 19 youths in Edo State.

“My heart goes out to friends, colleagues and families of victims and traumatized survivors of this senseless slaughter. Our thirst for justice must remain unslaked,” he said.

He also referenced the 2022 killing of Deborah Samuel in Sokoto, Soyinka criticized the culture of impunity, saying, “Identified killers were set free to gloat, and paste their photos on the Social Media… in full daylight glare, in the presence of both citizen voyeurs and security forces.”

He called for accountability, warning that “as long as the culture of impunity is given the sheerest strain of legitimacy in any given cause, such gruesome assaults on our common humanity will continue to prevail.”

Soyinka urged the relevant regulatory body to reverse what he described as a “petulant irrationality,” warning that any government that only tolerates praise-singers has already commenced a downhill slide into the abyss.”

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 Just in: Pascal Dozie dies at the age of 85 years, Tinubu Mourns, Eulogizes Edozie

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Chief Pascal Edozie

 

Founder of the defunct Diamond Bank Plc and a former chairman of MTN Nigeria, Pascal Dozie, dies at the age of 85 years old.

According to a statement issued by the family on Tuesday, the business tycoon died, on Monday, at the age of 85.

Born on 9 April 1939, Dozie was raised in a Catholic home, with his father, Charles Dozie, serving as a catechist.

He had his early education at Our Lady’s School Emekuku, Holy Ghost Juniorate Seminary, and Holy Ghost College, Owerri, where he obtained his West African Senior School Certificate Examination.

Seeking higher education abroad, he moved to the United Kingdom, earning a Bachelor’s degree in Economics from the London School of Economics.

He furthered his studies in Operational Research and Industrial Engineering before obtaining a Master’s degree in Administrative Science from City University in London.

Dozie played a critical role in Nigeria’s banking and telecom industries, founding Diamond Bank, which later merged with Access Bank, and serving as the chairman of MTN Nigeria, overseeing its expansion.

His contributions to the country’s economic growth earned him widespread respect.

Dozie is survived by his wife, Chinyere, and five children.

Meanwhile,President Bola Ahmed Tinubu extends his heartfelt condolences to the Dozie family, the business community, and all Nigerians on the passing of Chief (Dr.) Pascal Gabriel Dozie, an elder statesman, entrepreneur, and banker. He was 85.

In a statement by the  President  Special Adviser on Information & Strategy,Bayo Onanuga, Chief Pascal Dozie, OON, was a visionary whose contributions to Nigeria’s economic architecture left an enduring legacy.
The statement reads in parts,” As the founder of Diamond Bank and the pioneer Chairman of MTN Nigeria, he was at the forefront of two of the most transformative sectors in Nigeria’s development journey: banking and telecommunications.
“Chief Dozie, a steadfast believer in Nigeria’s vast potential, was pivotal in shaping the financial services industry and expanding access to mobile connectivity nationwide. His influential leadership extended well beyond corporate boardrooms.
“In addition to his business acumen, Chief Dozie served as a former director at the Central Bank of Nigeria, President of the Nigerian Stock Exchange, and Chairman of the Nigerian Economic Summit Group, dedicating decades of service to national policy formulation, private sector development, and youth empowerment.”
Continuing President Tinubu lauds Chief Dozie as “a rare breed business leader whose wisdom, humility, and pioneering efforts laid a foundation upon which many continue to build. His passing is a profound loss to the private sector and Nigeria.”
The President prays for the peaceful repose of Chief Dozie’s soul and extends his condolences to his wife, children, and extended family. He calls upon the Nigerian private sector to honour Chief Dozie’s memory by upholding the values of integrity, innovation, and nation-building, for which he was renowned.
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Gov Diri Appoints Gospel Artiste, Ekiye, Ijaw Language Ambassador

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Ekiye's musical concert and album launch tagged "Ebikamo Experience

 

By David Owei, Baylesa

Governor of Bayelsa State, Senator Douye Diri, has named gospel musician, Asu Ekiye, Ijaw Language Ambassador.

Speaking on Sunday in Yenagoa during Ekiye’s musical concert and album launch tagged “Ebikamo Experience,” Governor Diri said the appointment was in recognition of his effort to preserve Ijaw language through his music and that this was in line with his administration’s vision to ensure the language does not go extinct.

Describing the musician’s passion for preserving the language as commendable, he said his administration has trained Ijaw teachers and would do more to promote the language.

The governor also stated that Bayelsa was peaceful because the Ijaw people were peaceful in nature and solicited their continuous support for his administration to initiate more development projects across the state.

His words: “I would have been here earlier but was told that the place was not ready. When it started raining, I told the Chief of Staff and SA Religion to represent me. But immediately I made that decision, the rain stopped.

“On behalf of our government of Assured Prosperity, I want to say a big thank you to you and your team. They say a prophet is not recognised in his hometown but here you are acceptable. When you are blessed by God, nobody can take it. Haa Izon! is a call for unity and not a call for war.

“I am happy with your success story as an Ijaw gospel musician and I have, therefore, appointed you as Ambassador of Ijaw Language. My office will write you.

“I challenge everyone, particularly parents, to teach their children our language and urge them to join hands with the government in our drive to preserve the language from extinction.

“My dear people of Bayelsa, our state is peaceful because Ijaw people are peaceful. Let us support the state government and the federal government.

“We have started proving that the best place to live in is Bayelsa. The way we have given Nigeria oil and gas, Bayelsa is also the cradle of marine and blue economy and this is what Nigeria is missing in Bayelsa. So, we thank the federal government for creating the Ministry of Marine and Blue Economy.”

Ekiye thrilled the audience with his songs and energetic dance steps, which attracted the governor to the dance floor.

In attendance were the state Chief Judge, Justice Matilda Ayemieye, member representing Yenagoa Constituency 1 in the House of Assembly, Chief Ayibanegiyefa Egba, the Chief of Staff, Government House, Dr. Peter Akpe, and his deputy, Mr. Irorodamie Komonibo as well as other Ijaw music maestros, Barrister Smooth and Izonebi among others.

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